Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of ViennaFreud, Sigmund
Science
Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of Vienna
Freud, Sigmund
Psychoanalysis
The peculiar property of this member of being able to raise itself
upright in defiance of the law of gravity, part of the phenomena of
erection, leads to symbolic representation by means of _balloons_,
_aeroplanes_, and, just recently, _Zeppelins_. But dreams have another,
much more impressive, way of symbolizing erection; they make the organ
of sex into the essential part of the whole person, so that the _dreamer
himself flies_. Do not be upset by hearing that dreams of flying, which
we all know and which are often so beautiful, must be interpreted as
dreams of general sexual excitement, dreams of erection. One
psycho-analytic investigator, P. Federn, has established the truth of
this interpretation beyond doubt; but, besides this, Mourly Vold, a man
highly praised for his sober judgement, who carried out the experiments
with artificial postures of the arms and legs, and whose theories were
really widely removed from those of psycho-analysis (indeed he may have
known nothing about it), was led by his own investigations to the same
conclusion. Nor must you think to object to this on the ground that
women can also have dreams of flying; you should rather remind
yourselves that the purpose of dreams is wish-fulfilment, and that the
wish to be a man is frequently met with in women, whether they are
conscious of it or not. Further, no one familiar with anatomy will be
misled by supposing that it is impossible for a woman to realize this
wish by sensations similar to those of a man, for the woman’s sexual
organs include a small one which resembles the penis, and this little
organ, the clitoris, does actually play during childhood and in the
years before sexual intercourse the same part as the large male organ.
Male sexual symbols less easy to understand are certain _reptiles and
fishes_: above all, the famous symbol of the _serpent_. Why _hats and
cloaks_ are used in the same way is certainly difficult to divine, but
their symbolic meaning is quite unquestionable. Finally, it may be asked
whether the representation of the male organ by some other member, such
as the _hand_ or the _foot_, may be termed symbolic. I think the context
in which this is wont to occur, and the female counterparts with which
we meet, force this conclusion upon us.
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