Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of ViennaFreud, Sigmund
Science
Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of Vienna
Freud, Sigmund
Psychoanalysis
As this is the first time in the course of these lectures that I have
touched upon the sexual life, I owe you some explanation of the manner
in which I propose to treat this subject. Psycho-Analysis sees no
occasion for concealments or indirect allusions, and does not think it
necessary to be ashamed of concerning itself with material so important;
it is of opinion that it is right and proper to call everything by its
true name, hoping in this way the more easily to avoid disturbing
suggestions. The fact that I am speaking to a mixed audience can make no
difference in this. No science can be treated as an oracular mystery, or
in a manner adapted to school-girls; the women present, by appearing in
this lecture-room, have tacitly expressed their desire to be regarded on
the same footing as the men.
The male genital organ is symbolically represented in dreams in many
different ways, with most of which the common idea underlying the
comparison is easily apparent. In the first place, the sacred number
_three_ is symbolic of the whole male genitalia. Its more conspicuous
and, to both sexes, more interesting part, the penis, is symbolized
primarily by objects which resemble it in form, being long and
upstanding, such as _sticks_, _umbrellas_, _poles_, _trees_ and the
like; also by objects which, like the thing symbolized, have the
property of penetrating, and consequently of injuring, the body,—that is
to say, pointed weapons of all sorts: _knives_, _daggers_, _lances_,
_sabres_; fire-arms are similarly used: _guns_, _pistols_ and
_revolvers_, these last being a very appropriate symbol on account of
their shape. In the anxiety-dreams of young girls, pursuit by a man
armed with a knife or rifle plays a great part. This is perhaps the most
frequently occurring dream-symbol: you can now easily translate it for
yourselves. The substitution of the male organ by objects from which
water flows is again easily comprehensible: _taps_, _watering-cans_, or
_springs_; and by other objects which are capable of elongation, such as
_pulley lamps_, _pencils which slide in and out of a sheath_, and so on.
_Pencils_, _penholders_, _nail-files_, _hammers_ and other _implements_
are undoubtedly male sexual symbols, based on an idea of the male organ
which is equally easily perceived.
Public-domain text, read in full here on John Shaqi.
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