Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of ViennaFreud, Sigmund
Science
Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of Vienna
Freud, Sigmund
Psychoanalysis
These, now, are some of the difficulties which confront you at the
outset when you begin to take an interest in psycho-analysis. It is
probably more than enough for a beginning. If you can overcome their
discouraging effect, we will proceed further.
SECOND LECTURE
THE PSYCHOLOGY OF ERRORS
We shall now begin, not with postulates, but with an investigation. For
this purpose we shall select certain phenomena which are very frequent,
very familiar and much overlooked, and which have nothing to do with
illness, since they may be observed in every healthy person. I refer to
the errors that everyone commits: as when anyone wishes to say a certain
thing but uses the wrong word (‘slip of the tongue’);[2] or when the
same sort of mistake is made in writing (‘slip of the pen’),[3] in which
case one may or may not notice it; or when anyone reads in print or
writing something other than what is actually before him
(‘misreading’);[4] or when anyone mis-hears[5] what is said to him,
naturally when there is no question of any disease of the auditory
sense-organ. Another series of such phenomena are those based on
forgetting[6] something temporarily, though not permanently; as, for
instance, when anyone cannot think of a name which he knows quite well
and is always able to recognize whenever he sees it; or when anyone
forgets to carry out some intention, which he afterwards remembers, and
has therefore forgotten only for a certain time. This element of
transitoriness is lacking in a third class, of which mislaying[7] things
so that they cannot be found is an example. This is a kind of
forgetfulness which we regard differently from the usual kind; one is
amazed or annoyed at it, instead of finding it comprehensible. Allied to
this are certain _mistakes_, in which the temporary element is again
noticeable, as when one believes something for a time which both before
and afterwards one knows to be untrue, and a number of similar
manifestations which we know under various names.
Some inner relation between all these kinds of occurrences is indicated
in German, by the use of the prefix “_ver_” which is common to all the
words designating them.[8] These words almost all refer to acts of an
unimportant kind, generally temporary and without much significance in
life. It is only rarely that anything of the kind, such as the loss of
some object, attains any practical importance. For this reason little
attention is paid to such happenings and they arouse little feeling.
Public-domain text, read in full here on John Shaqi.
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