Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of ViennaFreud, Sigmund
Science
Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of Vienna
Freud, Sigmund
Psychoanalysis
Now in this we are following the path of the ancient method of
dream-interpretation, which has given us, besides much that is useless,
many a valuable example of interpretation upon which we ourselves could
not improve. I will tell you a dream of historic importance which is
related in slightly different versions by Plutarch and Artemidorus of
Daldis, the dreamer being Alexander the Great. When he was laying siege
to the city of Tyre, which was putting up an obstinate resistance (B.C.
322), he dreamt one night that he saw a dancing satyr. The
dream-interpreter Aristandros, who accompanied the army on its
campaigns, interpreted this dream by dividing the word “satyros” into σὰ
Τύρος (“Tyre is thine”), and prophesied from this the king’s victory
over the city. This interpretation decided Alexander to continue the
siege and eventually the city fell. The interpretation, factitious as it
seems, was undoubtedly the right one.
3. I can well imagine that you will be especially impressed on being
told that even people who have long studied the interpretation of dreams
in the course of their work as psycho-analysts have raised objections to
our conception of dreams. It would indeed have been exceptional if so
excellent an opportunity for new mistakes had been let slip; and so
assertions have been made, due to confusion of ideas and based on
unjustifiable generalizations, which are hardly less incorrect than the
medical conception of dreams. One of these statements you know already:
that dreams deal with attempts at adaptation to the situation at the
moment and with the solution of future problems; in other words, that
they pursue a “prospective tendency” or aim (A. Maeder). We have already
demonstrated that this statement rests upon a confusion between dreams
and the latent dream-thoughts and ignores the process of dream-work. If
those who speak of this “prospective tendency” mean thereby to
characterize the unconscious mental activity to which the latent
thoughts belong, then, on the one hand, they tell us nothing new and, on
the other hand, the description is not exhaustive; for unconscious
mental activity occupies itself with many other things besides
preparation for the future. There seems to be a much worse confusion
behind the assurance that the “death clause” may be found underlying
every dream; I am not quite clear what this formula is intended to mean,
but I suspect that behind it the dream is confounded with the whole
personality of the dreamer.
Public-domain text, read in full here on John Shaqi.
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