Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of ViennaFreud, Sigmund
Science
Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of Vienna
Freud, Sigmund
Psychoanalysis
but not the supposed mistress. From that time on the patient claims to
have repeatedly brought herself to a calm view of the matter, so that
she no longer believes the contents of the letter; but it has never gone
very deep nor lasted very long. It was enough to hear the young woman’s
name mentioned, or to meet her in the street, for a new attack of
suspicion, agony, and reproaches to break out.
This is the clinical picture of this excellent woman’s case. It did not
require much experience of psychiatry to perceive that, in contrast to
other neurotics, she described her symptoms too mildly—as we say,
dissimulated them—and that she had never really overcome her belief in
the anonymous letter.
Now what attitude does a psychiatrist take up to such a case? We know
already what he would say to the symptomatic act of a patient who does
not close the waiting-room doors. He explains it as an accident, without
interest psychologically, and no concern of his. But he cannot continue
to take up this attitude in regard to the case of the jealous lady. The
symptomatic action appears to be unimportant; the symptom calls for
notice as a grave matter. Subjectively it involves intense suffering,
and objectively it threatens to break up a family; its claim to
psychiatric interest is therefore indisputable. First the psychiatrist
tries to characterize the symptom by some essential attribute. The idea
with which this lady torments herself cannot be called nonsensical in
itself; it does happen that elderly husbands contract relationships with
young women. But there is something else about it that is nonsensical
and incomprehensible. The patient has absolutely no grounds, except the
anonymous letter, for supposing that her loving and faithful husband
belongs to this category of men, otherwise not so uncommon. She knows
that this communication carries no proof, she can explain its origin
satisfactorily; she ought therefore to be able to say to herself that
she has no grounds for her jealousy and she does even say so, but she
suffers just as much as if she regarded her jealousy as well-founded.
Ideas of this kind that are inaccessible to logic and the arguments of
reality are unanimously described as _delusions_. The good lady suffers
therefore, from a _delusion of jealousy_. That is evidently the
essential characteristic of the case.
Public-domain text, read in full here on John Shaqi.
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