Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of ViennaFreud, Sigmund
Science
Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of Vienna
Freud, Sigmund
Psychoanalysis
For the present we will leave the ‘meaning’ of the dream out of
question, and try instead, by starting from the common element in
dreams, to clear a path to a better understanding of their nature. From
the relationship of dreams to sleep we have drawn the conclusion that
dreams are the reaction to a stimulus disturbing sleep. As we have
heard, this is also the single point at which exact experimental
psychology can come to our aid; it affords proof of the fact that
stimuli brought to bear during sleep make their appearance in dreams.
Many investigations have been made on these lines, culminating in those
of Mourly Vold whom I mentioned earlier; we have all, too, been in a
position to confirm their results by occasional observations of our own.
I will choose some of the earlier experiments to tell you. Maury had
tests of this kind carried out upon himself. Whilst dreaming, he was
made to smell some eau de Cologne, whereupon he dreamt he was in Cairo,
in the shop of Johann Maria Farina, and this was followed by further
crazy adventures. Again, someone gave his neck a gentle pinch, and he
dreamt of the application of a blister and of a doctor who had treated
him when he was a child. Again, they let a drop of water fall on his
forehead and he was immediately in Italy, perspiring freely and drinking
the white wine of Orvieto.
The striking feature about these dreams produced under experimental
conditions will perhaps become still clearer to us in another series of
“stimulus”-dreams. These are three dreams of which we have an account by
a clever observer, Hildebrandt, and all three are reactions to the sound
of an alarum-clock:
“I am going for a walk on a spring morning, and I saunter through fields
just beginning to grow green, till I come to a neighbouring village,
where I see the inhabitants in holiday attire making their way in large
numbers to the church, their hymn-books in their hands. Of course! it is
Sunday and the morning service is just about to begin. I decide to take
part in it, but first as I am rather overheated I think I will cool down
in the churchyard which surrounds the church. Whilst reading some of the
epitaphs there I hear the bell-ringer go up into the tower, where I now
notice, high up, the little village bell which will give the signal for
the beginning of the service. For some time yet it remains motionless,
then it begins to swing, and suddenly the strokes ring out, clear and
piercing—so clear and piercing that they put an end to my sleep. But the
sound of the bell comes from the alarum-clock.”
Public-domain text, read in full here on John Shaqi.
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