Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of ViennaFreud, Sigmund
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Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of Vienna
Freud, Sigmund
Psychoanalysis
Here is another combination of images. “It is a bright winter day, and
the roads are deep in snow. I have promised to take part in a sleighing
expedition, but I have to wait a long time before I am told that the
sleigh is at the door. Now follow the preparations for getting in, the
fur rug is spread out and the foot-muff fetched and finally I am in my
place. But there is still a delay while the horses wait for the signal
to start. Then the reins are jerked and the little bells, shaken
violently, begin their familiar janizary music, so loudly that in a
moment the web of the dream is rent. Again it is nothing but the shrill
sound of the alarum-clock.”
Now for the third example! “I see a kitchen-maid with dozens of piled-up
plates going along the passage to the dining-room. It seems to me that
the pyramid of china in her arms is in danger of overbalancing. I call
out a warning: ‘Take care, your whole load will fall to the ground.’ Of
course I receive the usual answer: that they are accustomed to carrying
china in that way, and so on; meanwhile I follow her as she goes with
anxious looks. I thought so—the next thing is a stumble on the
threshold, the crockery falls, crashing and clattering in a hundred
pieces on the ground. But—I soon become aware that that interminably
prolonged sound is no real crash, but a regular ringing—and this ringing
is due merely to the alarum-clock, as I realize at last on awakening.”
These dreams are very pretty, perfectly sensible, and by no means so
incoherent as dreams usually are. We have no quarrel with them on those
grounds. The thing common to them all is that in each case the situation
arises from a noise, which the dreamer on waking recognizes as that of
the alarum-clock. Hence we see here how a dream is produced, but we find
out something more. In the dream there is no recognition of the clock,
which does not even appear in it, but for the noise of the clock another
noise is substituted; the stimulus which disturbs sleep is interpreted,
but interpreted differently in each instance. Now why is this? There is
no answer; it appears to be mere caprice. But to understand the dream we
should be able to account for its choice of just this noise and no other
to interpret the stimulus given by the alarum-clock. In analogous
fashion we must object to Maury’s experiments that, although it is clear
that the stimulus brought to bear on the sleeper does appear in the
dream, yet his experiments don’t explain why it appears exactly in that
form, which is one that does not seem explicable by the nature of the
stimulus disturbing sleep. And further, in Maury’s experiments there was
mostly a mass of other dream-material attached to the direct result of
the stimulus, for example, the crazy adventures in the eau de Cologne
dream, for which we are at a loss to account.
Public-domain text, read in full here on John Shaqi.
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