Invisible helpersLeadbeater, C. W. (Charles Webster)
Religion
Invisible helpers
Leadbeater, C. W. (Charles Webster)
Theosophy
People whose grasp of Theosophical ideas is as yet imperfect are often
in doubt as to whether it is allowable for them to try to help some one
whom they find in sorrow or difficulty, lest they should interfere
with the fate which has been decreed for him by the absolute justice
of the eternal law of karma. “The man is in his present position,”
they say in effect, “because he has deserved it; he is now working out
the perfectly natural result of some evil which he has committed in
the past; what right have I to interfere with the action of the great
cosmic law by trying to ameliorate his condition, either on the astral
plane or the physical?”
Now the good people who make such suggestions are really, however
unconsciously to themselves, exhibiting the most colossal conceit, for
their position implies two astounding assumptions; first, that they
know exactly what another man’s karma has been, and how long it has
decreed that his sufferings shall last; and secondly, that they--the
insects of a day--could absolutely override the cosmic law and prevent
the due working-out of karma by any action of theirs. We may be well
assured that the great kârmic deities are perfectly well able to manage
their business without our assistance, and we need have no fear that
any steps we may take can by any possibility cause them the slightest
difficulty or uneasiness.
If a man’s karma is such that he cannot be helped, then all our
well-meant efforts in that direction will fail, though we shall
nevertheless have gained good karma for ourselves by making them. What
the man’s karma has been is no business of ours; our duty is to give
help to the utmost of our power, and our right is only to the act;
the result is in other and higher hands. How can we tell how a man’s
account stands? For all we know he may just have exhausted his evil
karma, and be at this moment at the very point where a helping hand is
needed to give relief and raise him out of his trouble or depression;
why should not we have the pleasure and privilege of doing that good
deed as well as another? If we _can_ help him, then that fact of
itself shows that he has deserved to be helped; but we can never know
unless we try. In any case the law of karma will take care of itself,
and we need not trouble ourselves about it.
Public-domain text, read in full here on John Shaqi.
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