“It is a common observation that differences of taste, understanding, and disposition are no impediments to friendship, and that the closest intimacies often exist between minds, each of which supplies what is wanting in the other. Lady Churchill was loved and even worshipped by Anne. The princess could not live apart from the object of her romantic fondness. She married, and was a faithful and even an affectionate wife; but Prince George, a dull man, whose chief pleasures were derived from his dinner and his bottle, acquired over her no influence comparable to that exercised by her female friend, and soon gave himself up with stupid patience to the dominion of that vehement and commanding spirit by which his wife was governed.” _History of England_, ch. vii. [Sidenote: _Archbishop Potter_] That the tradition of Greek thought was not quite obliterated in England by the Puritan movement is shown by the writings of Archbishop Potter, who speaks with approval of friendship as followed among the Greeks, “not only in private, but by the public allowance and encouragement of their laws; for they thought there could be no means more effectual to excite their youth to noble undertakings, nor any greater security to their commonwealths, than this generous passion.” He then quotes Athenæus, saying that “free commonwealths and all those states that consulted the advancement of their own honour, seem to have been unanimous in establishing laws to encourage and reward it.” _John Potter_, _Antiquities of Greece_, 1698. [Sidenote: _Winckelmann’s Letters_] The 18th century however in England, with its leaning towards formalism, was perhaps not favorable to the understanding of the Greek spirit. At any rate there is not much to show in that direction. In Germany the classical tradition in art was revived by Raphael Mengs, while Winckelmann, the art critic, showed himself one of the best interpreters of the Hellenic world that has ever lived. His letters too, to his personal friends, breathe a spirit of the tenderest and most passionate devotion: “Friendship,” he says, “without love is mere acquaintanceship.” Winckelmann met, in 1762, in Rome, a young nobleman, Reinhold von Berg, to whom he became deeply attached:—