He was of course a man of strong preferences and prejudices; he thought
of statesmen and patriots, such as Pitt, Nelson, Castlereagh, Melbourne,
and Wellington, with an almost personal affection. The one title to his
vehement love was that a man should have served his country, striven to
enhance her greatness, extended her empire, and safeguarded her liberty.
It was the same with his feeling for authors. He loved Virgil as a
friend; he almost worshipped Charlotte Bronte. He spoke of Tennyson
as "the light and joy of my poor life." In 1868 he saw Sir W. Scott's
portrait in London, and wrote: "Sir Walter Scott, shrewd yet wistful,
boyish yet dry, looking as if he would ask and answer questions of the
fairies--him I saw through a mist of weeping. He is my lost childhood,
he is my first great friend. I long for him, and hate the death that
parts us."
In literature, the first claim on his regard was that a writer should
have looked on life with a high-hearted, generous gaze, should have
cared intensely for humanity, should have hoped, loved, suffered, not
in selfish isolation, but with eager affection. Thus he was not only a
philosophical historian, nor a mere technical critic; he was for ever
dominated by an intense personal fervour. He cared little for the manner
of saying a thing, so long as the heart spoke out frankly and freely;
he strove to discern the energy of the soul in all men; he could forgive
everything except meanness, cowardice, egotism and conceit; there was no
fault of a generous and impulsive nature that he could not condone.
Public-domain text, read in full here on John Shaqi.
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