Ireland and the Home Rule MovementMcDonnell, Michael, Sir
History
Ireland and the Home Rule Movement
McDonnell, Michael, Sir
Home rule -- Ireland; Ireland
dependence on such a means of subsistence as this, is seen from the fact
that a bad harvest in England or a development in agricultural machinery
would put an end to the source of livelihood which it provides. If from
no other point of view the problem should be regarded seriously by
Englishmen in the light of the depopulation of the English countryside,
with its direct bearing upon the material for recruiting the army and
navy, and the problem of unemployment in general.
It is a surprising thing that the support of home industries, which was
one of the foibles of Dean Swift, who advised Irishmen to burn
everything that came from England except its coal, has only of very
recent years been resuscitated. So much is this the case that the action
of the South Dublin Board of Guardians, who in 1881 insisted that the
workhouse inmates should be clothed in Irish produce, was conspicuous by
its exceptional nature. At this day all are agreed, whatever be their
religious or political opinions, on the advocacy of this form of
exclusive dealing at which economists may scowl as at a deliberate
attempt to fly in the face of the regular play of the forces of supply
and demand, but the success which has so far attended the concerted
policy of insisting upon being supplied with Irish produce, and the fact
that it is, after all, the only mode of restoring to their natural
functions the economic forces in a country where industrial conditions
were, by artificial means, thrown out of their natural course, is the
justification for its employment.
If for no other reason, the activity displayed by "religious" in Ireland
in the encouragement and development of local industries as a check on
emigration should protect them from the attacks which have been made
upon them, as tending to encourage the uneconomic aspect of the
situation in Ireland. To name only a few that come into one's mind, the
nuns' co-operative factories, which have revived Irish point lace at
Youghal, Kenmare, Gort, Carrick-on-Suir, Carrickmacross, and Galway, are
instances. Father Dooley, in Galway, has started a woollen factory, with
a capital of £10,000, in which nearly two hundred girls are employed, of
whom many earn £1 10s. a week. Father Quin, at Ballina, has founded a
co-operative shoe factory, and at Castlebar Father Lyons has established
an electric power station. The work of the Sisters of Charity at Foxford
is well known, and stands in need of no praise, and at Kiltimagh, in
Mayo, they employ a hundred and twenty girls at dress and lace making;
while Father Maguire, at Dromore, in Tyrone, has established a lace and
crochet factory on co-operative principles, which has over a hundred
employees; and at Lough Glynn, in Connacht, a carpet and cheese making
industry has been built up solely through the efforts of a religious
order of nuns. These are random examples, and I do not claim that they
are typical. They are, on the other hand, not exceptional.
Public-domain text, read in full here on John Shaqi.
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