Time and again military and police united in their efforts to get hold
of the Republican leaders; but generally without result. Extraordinary
precautions were taken for their safety. If a meeting was to be held
in a certain house, the streets would be picketed for a great distance
round by peaceful citizens leaning smoking against doorposts, and other
worthy townspeople propped up against lamp-posts, spitting. Not a fly
could have got through the final cordon without the agreed-on signs and
passwords. 47 told me once it was necessary to produce a tram ticket
of a certain value, dated the previous day, and folded in a certain
fashion. It was said on occasions street musicians were posted with
orders to play certain tunes in certain events. Many of these stories
were true, some legendary, no doubt. 47 was an instructor who taught
me well, and tramping Dublin streets, I saw much that was not given to
ordinary passers to see, and was told much that must not be repeated.
In the midst of this strange time, while the new movement was aiming to
push Ireland into the van of progressive nations, there occurred one of
those mediæval happenings which only take place to-day in Ireland, of
all parts of the British Isles.
The statues of Templemore began to bleed.
The story goes that on a Friday evening statues of the Blessed Virgin,
the Crucifixion, the Blessed Virgin with the child Jesus, and St.
Joseph with the Holy Child, belonging to a newsagent at Templemore,
began to ooze blood from heart and mouth. At the same time the statues
in a nephew’s house also started to ooze blood, and the nephew, a young
man of nineteen, had a vision of the Blessed Virgin. The Blessed Virgin
ordered the young man to make a depression in the floor of his room,
and immediately after there was a miraculous flow of water.
At once cures were effected, the first being that of a little girl in
the last stages of consumption, who was carried into the house and
restored to perfect health. The elders of the town gathered about the
statues and offered loud prayers, giving their thanks to God that the
town had been saved from the rage of the Black-and-Tans on the previous
Monday night, and that none of the innocent citizens had been destroyed.
The local clergy, as a whole, were chary of expressing their opinions;
but in spite of their silence a great pilgrimage began from all parts
of Ireland, travelling to Templemore on horse, on foot, on bicycle, in
gig, in dray, in dogcart, in jaunting car, bringing the sick in body
and the sick in soul. There was an amazing scene in the yard at the
back of the house, where the statues were placed upon a table covered
with a white cloth. Townspeople and countrypeople, grandmothers, and
their grandchildren, husbands, wives, knelt in a crowd about the table,
murmuring their prayers, and touching the statues with beads and
prayer-books.
Public-domain text, read in full here on John Shaqi.
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