Ireland -- Description and travel; Ireland -- Social conditions
Yet the sons of Erin were not by any means barbarians; their civilization
could rather be regarded as the most flourishing in Europe. They knew
the art of weaving stuffs, and of working metals; their laws were wise
and just, their customs hardy without ferocity. Patrick knew better than
any one that he must think neither of hurrying their conversion nor
of imposing it by force. He devoted himself with great adroitness to
the task of winning the favour of the chiefs, tenderly handled all the
national prejudices, loudly extolled the excellence of the Brehon Code,
and succeeded at last in giving baptism to the Princes of Leinster. After
this the new religion made such rapid progress that at the end of fifteen
years Patrick was obliged to ask for thirty new Bishops from Rome,
besides the numerous native priests who had already received ordination
at his hands. When he died at the ripe age of one hundred and twenty
years, Ireland had become Christian, and was rapidly being Latinised in
the innumerable schools attached to the monasteries and churches. She
even entered so eagerly in the new path as to deserve the name of “Isle
of Saints” throughout the Roman world, and that for a long time it was
enough to be Irish or to have visited Erin to become invested with
almost a halo of sanctity.
That transformation had been accomplished without violence or effusion
of blood. Until the 8th century it was a source of honour and prosperity
for Ireland, for the lustre of her own civilization was enhanced by her
renown for piety, and all the neighbouring nations sent their sons in
flocks to be instructed in her arts and her virtues.
* * * * *
But the very virtues that made her a country of monks and scholars were
doomed before long to become the source of all her misfortunes. When the
Scandinavian invasions began to pour over the whole of Europe, Ireland,
emasculated by an entirely mystical devotion, was found incapable of
sustaining the shock of the Northmen. The disappearance of the Fenian
Militia had for a long time left her without a national tie, given up to
local rivalries, and broken in pieces, as it were, by the clan system. At
the very time that she most urgently needed a powerful central authority
to struggle against the _black_ and _white strangers_ from Norway and
Denmark, she was found defenceless, and it was not her feeble belt of
mountains, opening everywhere on deep bays, that could oppose a serious
barrier to them, or guard her plains against their invasions.
Public-domain text, read in full here on John Shaqi.
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