Ireland -- Description and travel; Ireland -- Social conditions
It is in Kerry, however, that the malady has reached its most acute
state, they all tell me. But you could not believe how hard it is to
obtain any definite information about those matters. People who really
know about it feel a sort of shame to bare their national wounds before a
stranger, and besides, the diversity of judgments makes it difficult to
draw something positive from them. Every man has his party feeling, and
is wishing to enforce it upon you. Provided with a good number of letters
of introduction, and everywhere received with perfect cordiality, I have
talked already with people of all conditions—landlords, agents, farmers,
doctors, priests, and labourers,—without having obtained as yet any but
individual views. Home Rulers and Orangemen have made me hear arguments
that I know by heart from having heard them repeated these last eight
years, ever since the crisis entered its actual phase. This is not the
thing we want: we want _espèces_, as they say in French law; specific
illustration, direct symptoms of the Irish disease.
And that is the difficulty. The habit of living among certain deformities
so familiarises us with them that we are no longer able to perceive them,
and still less to point them out. Moreover, when upon receiving a letter
from London, a man is kind enough to ask you to dinner, to introduce
you to his wife and daughters, to lend you his horse and trap, and to
empty for your benefit his store of ready-made opinions, is it possible
decently to ask him more? He has his own affairs, and cannot spend his
time running with you through hill and dale in order to help you to
unravel a sociological problem.
By a stroke of good luck I met the scout I wanted.
* * * * *
I was returning from an excursion to the Gap of Dunloe when, on the banks
of the river which waters the Kenmare estate, near the bridge, I noticed
a man of about forty, of middle height, poorly but neatly clad, who was
walking in front of me and gave evident signs of wishing to enter into
conversation. I had been so harassed lately by the swarm of cicerones
and incompetent guides who crowd all ways to the lakes and sights around
Killarney, that I had grown suspicious, and pretended not to see the man.
But he had his idea and stuck to it. Slackening his pace, he began to
whistle _La Marseillaise_.
That was saying plainly:—
“You are French, and I am a friend of France like all Irishmen. You are
welcome here.”
Throughout the world it is the adopted form for such a declaration of
love. On board a transatlantic steamer or in the sitting-rooms of a
cosmopolite hotel, when a fair-haired or dark-haired new acquaintance
seats herself to the piano and begins to play the march of Rouget de
l’Isle, the French tourist can see his way: he is looked upon with no
unfriendly eye.
Public-domain text, read in full here on John Shaqi.
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