Ireland under the Stuarts and During the Interregnum, Vol. 3 (of 3), 1660-1690Bagwell, Richard
History
Ireland under the Stuarts and During the Interregnum, Vol. 3 (of 3), 1660-1690
Bagwell, Richard
Ireland -- History -- 17th century
Out of more than two thousand priests in Ireland, only seventy signed
the Remonstrance, and but sixteen of these were of the secular clergy.
Among the fifty-four Regulars all but ten were Franciscans. The lay
signatures were 164. Even in his own order the majority soon appeared
to be against Walsh, and ultimately agreed to a much weaker declaration
of their own, which contained no definite mention of the Pope and was
at once rejected by Ormonde as inadequate. Having made but little
progress in Ireland, Walsh went to London in August 1664, and shortly
afterwards heard that the internuncio had come there secretly. A
meeting was arranged 'in the back-yard at Somerset House,' De Vecchiis
being accompanied by Patrick Maginn, one of the Queen's chaplains, and
Walsh by his friend Caron. In argument the Roman representative was
perhaps no match for the two learned Franciscans, but he took his stand
on the fact of the Remonstrance being condemned by the Pope. To the
assertion that His Holiness had been misinformed, he answered angrily
that he was the informant--_ego informavi_. Caron continuing to urge
that the Remonstrance contained nothing contrary to Catholic doctrine;
he answered, 'so you think, but the Apostolic See thinks differently.'
He seems nevertheless to have really wished for some accommodation, and
suggested that a papal bull might be issued ordering the Irish to obey
the King on pain of excommunication. This was plainly inadmissible as
it made civil allegiance depend on the Pope; and the internuncio then
proposed that His Holiness should create as many bishops as the King
chose to name, and that these prelates should have power to banish from
Ireland all clergymen whom they found disobedient to their Sovereign.
Walsh liked this idea better than the other, but objected that the
King, if he was a Catholic, could appoint what bishops he liked, but
that he was in fact a Protestant and that the Pope had condemned the
oaths of allegiance and supremacy, while the clergy had to swear
fidelity to him. Moreover, the King could banish rebellious subjects
without any help from Rome, and the total result of the proposed
concordat would be to make ecclesiastics wholly independent of the
Crown. The conference, which lasted three hours, ended in nothing as
such encounters usually do, and De Vecchiis soon returned to Brussels,
but afterwards made another effort in which he was assisted by Aubigny
who still hoped for the red hat. Walsh and Caron were verbally invited
over to Flanders, and to the latter a letter was sent inviting him
to discuss the matter in dispute with his brethren at Brussels and
Louvain, and describing the Remonstrance as a rock of offence (_lapis
scandali_). Caron, who was ill and busy with controversial writing,
refused to go, telling his colleague that he would not have done so in
any case, for that the Court of Rome required a blind submission and
no debate. Walsh was anxious to accept the invitation, and extracted
Public-domain text, read in full here on John Shaqi.
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