Ireland under the Stuarts and During the Interregnum, Vol. 3 (of 3), 1660-1690Bagwell, Richard
History
Ireland under the Stuarts and During the Interregnum, Vol. 3 (of 3), 1660-1690
Bagwell, Richard
Ireland -- History -- 17th century
Ormonde's unwilling consent, but the King forbade him to stir, and
Clarendon reminded him that he was a marked man on account of his
opposition to Rinuccini, that safe conducts might not be regarded
in such a case, and that the fate of Huss might be his. Walsh then
restated his case in two very long letters, and to these he received no
answer.[54]
[Sidenote: A congregation summoned]
Ormonde landed at Waterford on September 3, 1665, bringing the Act of
Explanation with him. Father Maginn, who had been at the Somerset House
interview, travelled with him, and went on to Dublin; while the Lord
Lieutenant stayed at Kilkenny looking after his own affairs and waiting
for the momentous law to be printed. Walsh had crossed by Holyhead and
met Maginn, who offered to solicit subscriptions to the Remonstrance
among his friends in the North, and went to Ulster for that purpose. He
had but little success, and Walsh made up his mind that the only chance
was a national congregation which he had opposed in 1662, chiefly on
the ground that all previous assemblies of the clergy had ended badly
for the Crown. The reasons which now weighed with him were the evident
wish of O'Reilly and others to revisit Ireland, the prospect of war
with France and Holland, and the probability that dangerous intrigues
in Ireland would be defeated if the clergy could be induced to make
a declaration of loyalty. Moreover, he fancied that he had himself
gained influence and popularity by his answer to Orrery's pamphlet.
Bishop Darcy was now dead, but Patrick Plunket, Bishop of Ardagh, who
lived in Dublin with his brother Sir Nicholas, was willing to sign the
letter of invitation, along with Patrick Daly, Oliver Dease, and James
Dempsey, vicars-general of Armagh, Meath, and Dublin. Dempsey was very
reluctant, but his letters demanding a national congregation in 1662
were produced and he submitted. There was a general desire to postpone
the day of meeting, and this did not promise success. Walsh suggested
February, but the winter was objected to. After Easter the clergy would
be collecting their revenue for the year, and 'because horse-meat would
be then scarce, they insisted upon the 11th of June as a time when
the weather being warm and grass of some growth they might travel with
more conveniency.' Walsh had to accept the date, though he foresaw that
time would thus be given to the enemies of his policy at Rome. The
letters of invitation were signed on November 18 but not sent out until
February, and Archbishop Burke of Tuam, who was in Ireland but refused
to attend, observed sarcastically that his summons had been a long time
on the road.[55]
[Sidenote: Ormonde, Walsh, and O'Reilly.]
Public-domain text, read in full here on John Shaqi.
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