This was the true spirit of the eminent reformers of the age of Charles the first. They had undertaken the important work of settling the national character and institutions, at a period when men’s minds generally were bent on obtaining an improvement of their social condition--and an extensive toleration of religious opinions: and to accomplish the great benefits their sedate and comprehensive minds contemplated, they strove to induce among all classes, severe and independent habits of thinking and feeling in reference to politics and religion: without which they knew it would be in vain to attempt to abolish the pageantry and frivolity connected with kingly government, that they had begun to despise; or to supersede the heathenish rites and vain ceremonies of outward religion, the reliques of popery, which their souls abhorred; by those spiritual and devout exercises of the mind that themselves practised, and which they conscientiously believed the good of society required, and the laws of God enjoined.[A] Among the patriots no one was more deeply imbued with this sublime spirit, nor partook more largely of the generous enthusiasm it excited, than HENRY IRETON, whose inflexible virtue, after the apparent defection of Cromwell, formed the basis on which rested the darling hopes of all the virtuous and enlightened reformers of his day. [A] Just as the above remarks were going to press, a friend put into the author’s hands, William Godwin’s History of the Commonwealth--a work which he has just cause to regret he had not the good fortune to become acquainted with earlier: as many useful hints and much interesting matter might have been afforded him both for his preface and notes: but he cannot deny himself the pleasure of transcribing the following passage, so ably corroborative of the opinions advanced above, as well as in other parts of the preface to his poem. “Religion,” says Mr. Godwin, “with them (the patriots) was a serious consideration, a topic which they were disposed to treat with good faith, and in earnest. They were sincere patriots to the best of their judgment, anxious to promote the substantial welfare of their fellow-creatures. They knew that there can be no real liberty, and no good political government, without morality; and they believed that the morality of the various members of the community intimately depended upon their religious creed, and upon the character and conduct of the ministers of the national religion.”