Before we proceed to examine this singular objection, put forward in so plausible and popular a form, it may be useful to describe, in a few words, the general appearance of the tabernacle, and of the court which surrounded it. Our readers will thus be placed in a position to form a clear and distinct idea of the difficulty which Dr. Colenso has raised. And we are satisfied that the more thoroughly it is understood, the more complete and satisfactory will the explanation be found. The court of the tabernacle was an oblong rectangle, one hundred cubits(2) in length, from east to west, and fifty cubits in breadth, from north to south. This space was enclosed by hangings of fine twisted linen, supported by sixty pillars, to which they were attached by hooks and fillets of silver. The entrance to the court was at the eastern end; it was twenty cubits in width; and across the opening was suspended a curtain, embroidered with fancy needlework, and rich with gorgeous colours. Within the court, and towards the western end, was erected the tabernacle. It was simply a large tent, constructed with elaborate care, and formed of costly materials. Like the court in which it was placed, it was an oblong rectangle, being thirty cubits in length and ten cubits in breadth. The walls were of setim or acacia wood; the roof of fine linen, covered with curtains of goats’ hair and skins. The eastern end was open, but was furnished with a rich hanging to serve as a door. Internally the tabernacle was divided by a veil into two apartments;—the _Holy Place_, twenty cubits in length, which contained the golden candlestick, the table of show-bread, and the altar of incense; and the _Holy of Holies_, ten cubits in length, in which was placed the ark of the covenant. The _Holy Place_ was appropriated to the priests, who entered it twice a day, morning and evening. The _Holy of Holies_ was forbidden to all but the high priest alone, and even he could enter only once a year, on the great day of atonement. The argument of Dr. Colenso is now easily understood. According to the Scripture narrative, the whole multitude of the Israelites, or at least six hundred thousand men, were summoned to attend, and actually did attend, “at the door of the tabernacle”. It follows that they must have stood in a line eighteen feet broad and twenty miles long, which is perfectly absurd. Besides, they could not have witnessed the ceremony to which they were summoned unless they came within the court. But this is an absolute impossibility, as the court would only hold five thousand men, even if they were closely packed together.