Irish History and the Irish QuestionSmith, Goldwin
History
Irish History and the Irish Question
Smith, Goldwin
Ireland -- Politics and government; Irish question
Cromwell's own letter to Sadler on the administration of justice in
Ireland breathes anything but the ferocity ascribed to him. About religion
he speaks in his unctuous Puritan way, but in a tone far from savage.
"First let me tell you, in divers places where we come, we find the people
very greedy after the Word, and flocking to Christian meetings; much of
that prejudice that lies upon poor people in England being a stranger to
their minds. And truly we have hoped much of it is done in simplicity; and
I mind you the rather of this because it is a sweet symptom, if not an
earnest of the good we expect."[1]
His words on the social question in the same letter show tenderness of
feeling. "Sir, it seems to me we have a great opportunity to set up until
the Parliament shall otherwise determine, a way of doing justice among
these poor people, which for the uprightness and cheapness of it may
exceedingly gain upon them who have been accustomed to as much injustice,
tyranny, and oppression from their landlords the great men, and those that
should have done them right as (I believe) any people in that which we
call Christendom.... Sir, if justice were freely and impartially
administered here, the foregoing darkness and corruption would make it
look so much the more glorious and beautiful and draw more hearts after
it." This is not the language of hatred, much less of extermination.
Critics of Cromwell fail to notice that his mind opened as he rose,
notably in the way of religious toleration. The Ironside had now become a
great statesman. "Savage" the writer of his domestic letters surely can
never have been.
The representatives of Ireland in the Parliament of the Protectorate, it
is true, were nominees. A popular election on the morrow of the Civil War,
and with its embers still glowing, would have been out of the question.
The union of the Parliaments effected, and representation granted, popular
election would have come in time. Meantime, there was the sheltering and
controlling authority of the Protector and the Council of State.
Public-domain text, read in full here on John Shaqi.
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