The law, without actually prohibiting the Catholic religion, provided, as was hoped, for its extirpation. All priests were required to be registered, and were forbidden to perform service out of their own parish. All Catholic archbishops and bishops were banished, and were made punishable with death if they returned, so that in future there could be no ordinations. Monks and friars also were banished. Catholic chapels might not have bells or steeples. There were to be no pilgrimages or wayside crosses. Rewards were offered to informers against Catholic bishops, priests, and schoolmasters, and their trade was lauded as honourable service to the state. Marriage of a Catholic with a Protestant was prohibited; to perform it was a capital offence; so was conversion of a Protestant to Catholicism. Religious hatred outraged domestic affection by enacting that if the son of a Catholic turned Protestant the inheritance should at once vest in him, his father being reduced to a life interest; that the wife of a Catholic turning Protestant should be set free from her husband's control and entitled to a settlement; that a Catholic could not be a guardian, so that, dying, he had to leave his children to the guardianship of an enemy of their faith. Representatives of the government designated the Catholics officially as "our enemies." The Irish Parliament was exhorted to put an end to all distinctions except that between Protestant and Papist. To such a relation between races under the same government history can scarcely show a parallel, unless it be the case of the Moriscos in Spain. "It was," says Burke, "a complete system full of coherence and consistency; well digested and well composed in all its parts. It was a machine of wise and elaborate contrivance and was as well fitted for the oppression, impoverishment, and degradation of a people and the debasement in them of human nature itself as ever proceeded from the perverted ingenuity of man." It was the panic rage of a garrison which had narrowly escaped extermination, and less cruel than the treatment of the Huguenots by the Catholic king at the instigation of the Jesuit and with the approbation of the Catholic Church in France. The fires of the Inquisition were still burning, and continued for some time to burn. If the British Parliament shares the guilt of the Penal Code, twice had an army of Irish Catholics been raised for the destruction of English liberties. When last those liberties were in the extremity of peril, a force of Irish Catholics had been encamped at Hounslow. Nor was Catholicism merely a religion. It was allegiance to a power which claimed the suzerainty of Ireland, which had launched the decree of deposition against Elizabeth, which, after the rising of 1641, had sent its nuncio to the rebel council of Kilkenny. These memories on both sides ought long ago to have been consigned to a common grave.