This life of opportunity in thickly congregated country societies gave to Ireland its wide culture, and the incredible number of scholars and artificers that it poured out over Europe with generous ardour. The multitudinous centres of discussion scattered over the island, and the rapid intercourse of all these centres one with another, explain how learning broadened, and how Christianity spread over the land like a flood. It was to these country settlements that the Irish owed the richness of their civilisation, the generosity of their learning, and the passion of their patriotism. Ireland was a land then as now of intense contrasts, where equilibrium was maintained by opposites, not by a perpetual tending towards the middle course. In things political and social the Irish showed a conservatism that no intercourse could shake, side by side with eager readiness and great success in grasping the latest progress in arts or commerce. In their literature strikingly modern thoughts jostle against the most primitive crudeness; "Vested interests are shameless" was one of their old observations. In Ireland the old survived beside the new, and as the new came by free assimilation old and new did not conflict. The balance of opposites gave colour and force to their civilisation, and Ireland until the thirteenth century and very largely until the seventeenth century, escaped or survived the successive steam rollings that reduced Europe to nearly one common level. In the Irish system we may see the shaping of a true democracy--a society in which ever-broadening masses of the people are made intelligent sharers in the national life, and conscious guardians of its tradition. Their history is throughout a record of the nobility of that experiment. It would be a mechanical theory of human life which denied to the people of Ireland the praise of a true patriotism or the essential spirit of a nation. CHAPTER II IRELAND AND EUROPE _c._ 100--_c._ 600 The Roman Agricola had proposed the conquest of Ireland on the ground that it would have a good effect on Britain by removing the spectacle of liberty. But there was no Roman conquest. The Irish remained outside the Empire, as free as the men of Norway and Sweden. They showed that to share in the trade, the culture, and the civilisation of an empire, it is not necessary to be subject to its armies or lie under its police control. While the neighbouring peoples received a civilisation imposed by violence and maintained by compulsion, the Irish were free themselves to choose those things which were suited to their circumstances and character, and thus to shape for their people a liberal culture, democratic and national. It is important to observe what it was that tribal Ireland chose, and what it rejected.