Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
Even as late as the summer of 1911 the word "witch" was heard in an Irish
law-court, when an unhappy poor woman was tried for killing another, an
old-age pensioner, in a fit of insanity.[62] One of the witnesses deposed
that he met the accused on the road on the morning of the murder. She had
a statue in her hand, and repeated three times: "I have the old witch
killed: I got power from the Blessed Virgin to kill her. She came to me
at 3 o'clock yesterday, and told me to kill her, or I would be plagued
with rats and mice." She made much the same statement to another witness,
and added: "We will be all happy now. I have the devils hunted away. They
went across the hill at 3 o'clock yesterday." The evidence having
concluded, the accused made a statement which was reduced to writing: "On
the day of the thunder and lightning and big rain there did a rat come
into my house, and since then I was annoyed and upset in my mind.... A
lady came to me when I was lying in bed at night, she was dressed in
white, with a wreath on her head, and said that I was in danger. I thought
that she was referring to the rat coming into the house.... The lady who
appeared to me said, If you receive this old woman's pension-book without
taking off her clothes and cleaning them, and putting out her bed and
cleaning up the house, you will receive dirt for ever, and rats and mice."
Imagine the above occurring in 1611 instead of 1911! The ravings of the
poor demented creature would be accepted as gospel-truth; the rat would
be the familiar sent by the witch to torment her, the witnesses would have
many more facts to add to their evidence, the credulous people would
rejoice that the country-side had been freed from such a malignant witch
(though they might regret that she had been given her _congé_ so easily),
while the annals of Irish witchcraft would be the richer by nearly as
extraordinary a case as that of Florence Newton, and one which would have
lost nothing in the telling or the printing. Shorn of their pomp and
circumstance, no doubt many witch-stories would be found to be very
similar in origin to the above.
Public-domain text, read in full here on John Shaqi.
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