Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
As is only to be expected in a country where the majority of the
inhabitants are engaged in agricultural pursuits, most of the tales of
strange doings are in connection with cattle. At Dungannon Quarter
Sessions in June 1890, before Sir Francis Brady, one farmer sued another
for breach of warranty in a cow.[63] It was suggested that the animal was
"blinked," or in other words was under the influence of the "evil eye," or
had a _pishogue_ put upon it. The defendant had agreed to send for the
curative charm to a wise woman in the mountains. The _modus operandi_ was
then proceeded with. Three locks of hair were pulled from the cow's
forehead, three from her back, three from her tail, and one from under her
nostrils. The directions continued as follows: The operators were to write
the names of eight persons in the neighbourhood whom they might suspect of
having done the harm (each name three times), and the one of these eight
who was considered to be the most likely to have "blinked" the cow was to
be pointed out. When this had been done there was to be a bundle of thatch
pulled from the roof of the suspected person. The owner of the cow was
then to cut a sod, and take a coal out of the fire on a shovel on which to
burn the hair, the thatch, and the paper on which the names had been
written. The sod was then to be put to the cow's mouth, and if she licked
it she would live.
His Honour to defendant: "And did she lick it?"
Defendant: "Aye, lick it; she would have ate it." (Roars of laughter.) It
then transpired that the burning of the thatch had been omitted, and this
necessitated another journey to the wise woman.
Public-domain text, read in full here on John Shaqi.
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