Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
Heresy and sorcery were now identified, and the punishment for the former
was the same as that for the latter, viz. burning at the stake and
confiscation of property. The attitude of this Pontiff evidently found a
sympathiser in Bishop de Ledrede, who deemed it necessary to follow the
example set by the Head of the Church, with what results we have already
shown: thus we find in Ireland a ripple of the wave that swept over Europe
at this period.
It is very probable, too, that there were many underlying local causes of
which we can know little or nothing; the discontent and anger of the
disinherited children at the loss of the wealth of which Dame Alice had
bereft them by her exercise of "undue influence" over her husbands, family
quarrels, private hatreds, and possibly national jealousy helped to bring
about one of the strangest series of events in the chequered history of
Ireland.
CHAPTER III
A.D. 1223-1583
THE KYTELER CASE AND ITS SURROUNDINGS OF SORCERY AND HERESY--MICHAEL
SCOT--THE FOURTH EARL OF DESMOND--JAMES I AND THE IRISH PROPHETESS--A
SORCERY ACCUSATION OF 1447--WITCHCRAFT TRIALS IN THE SIXTEENTH
CENTURY--STATUTES DEALING WITH THE SUBJECT--EYE-BITERS--THE ENCHANTED
EARL OF DESMOND
In one respect the case of Dame Alice Kyteler stands alone in the history
of magical dealings in Ireland prior to the seventeenth century. We have
of the entire proceedings an invaluable and contemporary account, or at
latest one compiled within a very few years after the death of Petronilla
of Meath; while the excitement produced by the affair is shown by the more
or less lengthy allusions to it in early writings, such as _The Book of
Howth_ (Carew MSS.), the Annals by Friar Clyn, the Chartularies of S.
Mary's Abbey (vol. ii.), &c. It is also rendered more valuable by the fact
that those who are best qualified to give their opinion on the matter
have assured the writer that to the best of their belief no entries with
respect to trials for sorcery or witchcraft can be found in the various
old Rolls preserved in the Dublin Record Office.
Public-domain text, read in full here on John Shaqi.
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