Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
Scot had studied successively at Oxford and Paris (where he acquired the
title of "mathematicus"); he then passed to Bologna, thence to Palermo,
and subsequently continued his studies at Toledo. His refusal of the See
of Cashel was an intellectual loss to the Irish Church, for he was so
widely renowned for his varied and extensive learning that he was credited
with supernatural powers; a number of legends grew up around his name
which hid his real merit, and transformed the man of science into a
magician. In the Border country traditions of his magical power are
common. Boccaccio alludes to "a great master in necromancy, called Michael
Scot," while Dante places him in the eighth circle of Hell.
"The next, who is so slender in the flanks,
Was Michael Scot, who of a verity
Of magical illusions knew the game."[12]
Another man to whom magical powers were attributed solely on account of
his learning was Gerald, the fourth Earl of Desmond,[13] styled the Poet,
who died rather mysteriously in 1398. The Four Masters in their Annals
describe him as "a nobleman of wonderful bounty, mirth, cheerfulness of
conversation, charitable in his deeds, easy of access, a witty and
ingenious composer of Irish poetry, a learned and profound chronicler." No
legends are extant of his magical deeds.
King James I of Scotland, whose severities against his nobles had aroused
their bitter resentment, was barbarously assassinated at Perth in 1437 by
some of their supporters, who were aided and abetted by the aged Duke of
Atholl. From a contemporary account of this we learn that the monarch's
fate was predicted to him by an Irish prophetess or witch; had he given
ear to her message he might have escaped with his life. We modernise the
somewhat difficult spelling, but retain the quaint language of the
original. "The king, suddenly advised, made a solemn feast of the
Christmas at Perth, which is clept Saint John's Town, which is from
Edinburgh on the other side of the Scottish sea, the which is vulgarly
clept the water of Lethe. In the midst of the way there arose a woman of
Ireland, that clept herself as a soothsayer. The which anon as she saw the
king she cried with loud voice, saying thus: 'My lord king, and you pass
this water you shall never turn again alive.' The king hearing this was
astonied of her words; for but a little before he had read in a prophecy
that in the self same year the king of Scots should be slain: and
therewithal the king, as he rode, cleped to him one of his knights, and
gave him in commandment to turn again to speak with that woman, and ask
of her what she would, and what thing she meant with her loud crying. And
she began, and told him as ye have heard of the King of Scots if he passed
that water. As now the king asked her, how she knew that. And she said,
that Huthart told her so. 'Sire,' quoth he, 'men may "calant" ye take no
heed of yon woman's words, for she is but a drunken fool, and wot not what
Public-domain text, read in full here on John Shaqi.
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