Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
"4. And further, to the intent that all manner of practice, use, or
exercise of witchcraft, enchauntment, charme, or sorcery, should be
from henceforth utterly avoide, abolished, and taken away; be it
enacted by the authority of this present Parliament that if any person
or persons ... shall take upon them by witchcraft, &c., to tell or
declare in what place any treasure of gold or silver shall or might be
found or had in the earth or other secret places, or where goods or
things lost or stollen should be found or become, or shall use or
practice any sorcery, &c., to the intent to provoke any person to
unlawful love (for the first offence to be punished as in clause 2),
but if convicted a second time shall forfeit unto the Queen's Majesty
all his goods and chattels, and suffer imprisonment during life."
On the whole, considering the temper of the time, this Statute was
exceedingly mild. It made no provision whatsoever for the use of torture
to extract evidence, nor indeed did it offer any particular encouragement
to the witch hunter, while the manner of inflicting the death penalty was
precisely that for felony, viz. hanging, drawing, and quartering for men,
and burning (preceded by strangulation) for women--sufficiently
unpleasant, no doubt, but far more merciful than burning alive at the
stake.
In some way Ireland was fortunate enough to escape the notice of that keen
witch hunter, King James I and VI; had it been otherwise we have little
doubt but that this country would have contributed its share to the list
of victims in that monarch's reign. The above was therefore the only
Statute against witchcraft passed by the Irish Parliament; it is said that
it was never repealed, and so no doubt is in force at the present day.
Another Act of the Parliament of Ireland, passed in 1634, and designed to
facilitate the administration of justice, makes mention of witchcraft, and
it is there held to be one of the recognised methods by which one man
could take the life of another.
"Forasmuch as the most necessary office and duty of law is to preserve
and save the life of man, and condignly to punish such persons that
unlawfully or wilfully murder, slay, or destroy men ... and where it
often happeneth that a man is feloniously strucken in one county, and
dieth in another county, in which case it hath not been found by the
laws of this realm that any sufficient indictment thereof can be taken
in any of the said two counties.... For redress and punishment of such
offences ... be it enacted ... that where any person shall be
traiterously or feloniously stricken, poysoned, or _bewitched_ in one
county (and die in another, or out of the kingdom, &c.), that an
indictment thereof found by jurors in the county where the death shall
happen, shall be as good and effectual in the law as if, &c. &c."
Public-domain text, read in full here on John Shaqi.
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