Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
If the period treated of in this chapter, viz. from the commencement of
the seventeenth century to the Restoration of Charles II, be barren of
witchcraft proper, it must at least be admitted that it is prodigal in
regard to the marvellous under various shapes and forms, from which the
hysterical state of the public mind can be fairly accurately gauged. The
rebellion of 1641, and the Cromwellian confiscations, that troubled period
when the country was torn by dissention, and ravaged by fire, sword, and
pestilence, was aptly ushered in by a series of supernatural events which
occurred in the county of Limerick. A letter dated the 13th August 1640,
states that "for news we have the strangest that ever was heard of, there
inchantments in the Lord of Castleconnell's Castle four miles from
Lymerick, several sorts of noyse, sometymes of drums and trumpets,
sometimes of other curious musique with heavenly voyces, then fearful
screeches, and such outcries that the neighbours near cannot sleepe.
Priests have adventured to be there, but have been cruelly beaten for
their paynes, and carryed away they knew not how, some two miles and some
four miles. Moreover were seen in the like manner, after they appear to
the view of the neighbours, infinite number of armed men on foote as well
as on horseback.... One thing more [_i.e._ something supernatural] by Mrs.
Mary Burke with twelve servants lyes in the house, and never one hurt,
onley they must dance with them every night; they say, Mrs. Mary come
away, telling her she must be wyfe to the inchanted Earl of Desmond....
Uppon a Mannour of my Lord Bishoppe of Lymerick, Loughill, hath been seen
upon the hill by most of the inhabitants aboundance of armed men marching,
and these seene many tymes--and when they come up to them they do not
appeare. These things are very strange, if the cleargie and gentrie say
true."[27]
Public-domain text, read in full here on John Shaqi.
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