Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
Much in the same strain might be added, but, lest we should weary our
readers, we shall content ourselves with giving two more marvellous
relations from this particular period so full of the marvellous. O'Daly in
his _History of the Geraldines_ relates that during the siege of Limerick
three portents appeared. The first was a luminous globe, brighter than the
moon and little inferior to the sun, which for two leagues and a half shed
a vertical light on the city, and then faded into darkness over the
enemy's camp; the second was the apparition of the Virgin, accompanied by
several of the Saints; and the third was a _lusus naturæ_ of the
Siamese-twins type: all three of which O'Daly interprets to his own
satisfaction. The first of these was some form of the northern lights, and
is also recorded in the diary of certain Puritan officers. That learned,
but somewhat too credulous English antiquary, John Aubrey, relates in his
_Miscellanies_ that before the last battle between the contending parties
"a woman of uncommon Statue all in white appearing to the Bishop [Heber
McMahon, whom Aubrey terms _Veneras_] admonished him not to cross the
River first to assault the Enemy, but suffer them to do it, whereby he
should obtain the Victory. That if the _Irish_ took the water first to
move towards the _English_ they should be put to a total Rout, which came
to pass. _Ocahan_ and Sir _Henry O'Neal_, who were both killed there, saw
severally the same apparition, and dissuaded the Bishop from giving the
first onset, but could not prevail upon him."
An instance of an Irishman suffering from the effects of witchcraft
outside Ireland is afforded us in a pathetic petition sent up to the
English Parliament between the years 1649 and 1653.[31] The petitioner,
John Campbell, stated that twelve years since he lost his sight in co.
Antrim, where he was born, by which he was reduced to such extremity that
he was forced to come over to England to seek some means of livelihood
for himself in craving the charity of well-disposed people, but contrary
to his expectation he has been often troubled there with dreams and
fearful visions in his sleep, and has been twice bewitched, insomuch that
he can find no quietness or rest here, and so prays for a pass to return
to Ireland.
Public-domain text, read in full here on John Shaqi.
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