Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
With the Restoration of King Charles II witchcraft did not cease; on the
other hand it went on with unimpaired vigour, and several important cases
were brought to trial in England. In one instance, at least, it made its
appearance in Ireland, this time far south, at Youghal. The extraordinary
tale of Florence Newton and her doings, which is related below, forms the
seventh Relation in Glanvill's _Sadducismus Triumphatus_ (London, 1726);
it may also be found, together with some English cases of notoriety, in
Francis Bragge's _Witchcraft further displayed_ (London, 1712). It is from
the first of these sources that we have taken it, and reproduce it here
verbatim, except that some redundant matter has been omitted, _i.e._ where
one witness relates facts(!) which have already been brought forward as
evidence in the examination of a previous witness, and which therefore do
not add to our knowledge, though no doubt they materially contributed to
strengthen the case against the unfortunate old woman. Hayman in his
_Guide to Youghal_ attributes the whole affair to the credulity of the
Puritan settlers, who were firm believers in such things. In this he is
correct no doubt, but it should be borne in mind by the reader that such a
belief was not confined to the new-comers at Youghal, but was common
property throughout England and Ireland.
The tale shows that there was a little covey of suspected witches in
Youghal at that date, as well as some skilful amateur witch-finders
(Messrs. Perry, Greatrakes, and Blackwall). From the readiness with which
the Mayor proposed to try the "water-experiment" one is led to suspect
that such a process as swimming a witch was not altogether unknown in
Youghal. For the benefit of the uninitiated we may briefly describe the
actual process, which, as we shall see, the Mayor contemplated, but did
not actually carry out. The suspected witch is taken, her right thumb tied
to her left great toe, and _vice versâ_. She is then thrown into the
water: if she _sinks_ (and drowns, by any chance!) her innocence is
conclusively established; if, on the other hand, she _floats_, her
witchcraft is proven, for water, as being the element in Baptism, refuses
to receive such a sinner in its bosom.
"Florence Newton was committed to Youghal prison by the Mayor of the
town, 24th March 1661, for bewitching Mary Longdon, who gave evidence
against her at the Cork Assizes (11th September), as follows:
Public-domain text, read in full here on John Shaqi.
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