Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
Many of the actors in the affair were persons of local prominence, and can
be identified. The "Mr. Greatrix" was Valentine Greatrakes, the famous
healer or "stroker," who also makes his appearance in the tale of the
haunted butler (see p. 164). He was born in 1629, and died in 1683. He
joined the Parliamentary Army, and when it was disbanded in 1656, became a
country magistrate. At the Restoration he was deprived of his offices, and
then gave himself up to a life of contemplation. In 1662 the idea seized
him that he had the power of healing the king's-evil. He kept the matter
quiet for some time, but at last communicated it to his wife, who jokingly
bade him try his power on a boy in the neighbourhood. Accordingly he laid
his hands on the affected parts with prayer, and within a month the boy
was healed. Gradually his fame spread, until patients came to him from
various parts of England as well as Ireland. In 1665 he received an
invitation from Lord Conway to come to Ragley to cure his wife of
perpetual headaches. He stayed at Ragley about three weeks, and while
there he entertained his hosts with the story of Florence Newton and her
doings; although he did not succeed in curing Lady Conway, yet many
persons in the neighbourhood benefited by his treatment. The form of words
he always used was: "God Almighty heal thee for His mercy's sake"; and if
the patient professed to receive any benefit he bade them give God the
praise. He took no fees, and rejected cases which were manifestly
incurable. In modern times the cures have been reasonably attributed to
animal magnetism. He was buried beside his father at Affane, co.
Waterford.[33] Some of his contemporaries had a very poor opinion of him;
Increase Mather, writing in 1684, alludes contemptuously to "the late
miracle-monger or Mirabilian stroaker in Ireland, Valentine Greatrix,"
whom he accuses of attempting to cure an ague by the use of that
"hobgoblin word, _Abrodacara_."
John Pyne, the employer of the bewitched servant-girl, served as Bailiff
of Youghal along with Edward Perry in 1664, the latter becoming Mayor in
1674; both struck tradesmen's tokens of the usual type. Richard Myres was
Bailiff of Youghal in 1642, and Mayor in 1647 and 1660. The Rev. James
Wood was appointed "minister of the gospel" at Youghal, by the
Commonwealth Government, at a salary of £120 per annum; in 1654 his
stipend was raised to £140, and in the following year he got a further
increase of £40. He was sworn in a freeman at large in 1656, and appears
to have been presented by the Grand Jury in 1683 as a religious
vagrant.[34]
Public-domain text, read in full here on John Shaqi.
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