Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
When did witchcraft make its appearance in Ireland, and what was its
progress therein? It seems probable that this belief, together with
certain aspects of fairy lore hitherto unknown to the Irish, and ideas
relative to milk and butter magic, may in the main be counted as results
of the Anglo-Norman invasion, though it is possible that an earlier
instalment of these came in with the Scandinavians. With our present
knowledge we cannot trace its active existence in Ireland further back
than the Kyteler case of 1324; and this, though it was almost certainly
the first occasion on which the evil made itself apparent to the general
public, yet seems to have been only the culmination of events that had
been quietly and unobtrusively happening for some little time previously.
The language used by the Parliament with reference to the case of 1447
would lead us to infer that nothing remarkable or worthy of note in the
way of witchcraft or sorcery had occurred in the country during the
intervening century and a quarter. For another hundred years nothing is
recorded, while the second half of the sixteenth century furnishes us with
two cases and a suggestion of several others.
It is stated by some writers (on the authority, we believe, of an early
editor of _Hudibras_) that during the rule of the Commonwealth Parliament
_thirty thousand_ witches were put to death in England. Others, possessing
a little common sense, place the number at three thousand, but even this
is far too high. Yet it seems to be beyond all doubt that more witches
were sent to the gallows at that particular period than at any other in
English history. Ireland seems to have escaped scot-free--at least we
have not been able to find any instances recorded of witch trials at that
time. Probably the terribly disturbed state of the country, the tremendous
upheaval of the Cromwellian confiscations, and the various difficulties
and dangers experienced by the new settlers would largely account for this
immunity.
Public-domain text, read in full here on John Shaqi.
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