Irritability : $b a physiological analysis of the general effect of stimuli in living substanceVerworn, Max
Science
Irritability : $b a physiological analysis of the general effect of stimuli in living substance
Verworn, Max
Irritability
We can say with absolute certainty that the conception of cause dates
from prehistoric times. Its beginning reaches back to the stone age,
at least to neolithic, possibly to palæolithic culture. This is
demonstrated by the careful reconstruction of these prehistoric races
based on a critical comparison of the remains of their culture with
that of primitive races living today. The ideas of these primitive
races show an inclination to an extraordinary degree to explain
all happenings in the world anthropomorphously. All happenings in
surrounding nature are given the same origin as the activities of man
himself. To man, on this plane of phantastic religious speculation, all
events in nature appear as acts of the will of invisible powers, which,
having originally proceeded from the souls of dead human beings, think,
feel and act exactly as _he does_. This anthropomorphic conception of
the occurrences in the surrounding world is one of the many conclusions
which ensue from the supposition of an invisible soul, which can be
separated from the body. It was this conception which gave the impetus
for the transition of human thought from the era of the naïvely
practical to the era of the theoretical spirit in that far removed
age. In this anthropomorphic transference of personal subjective
impulses of will to the objectively observed events of the surrounding
world, lies the origin of causal conception, which since then has been
generally used as the explanation of the happenings in the world. One
cannot assert that the formation of the conception of cause is purely
a product of _experience_, but rather a result of _naïve speculation_.
Even if a later evolution of human thought shows a continued endeavor
to dismantle the conception of cause of its primitive trappings and
to modernize, as it were, its outer appearance, we still find today
many inner components clinging to it, which do not agree with the
strict demands of critical scientific exactness, demands which must
particularly be made concerning a conception which has been given such
fundamental importance in theoretical knowledge.
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