Is it I? A book for every man.Storer, Horatio Robinson
Science
Is it I? A book for every man.
Storer, Horatio Robinson
Sexual ethics
The other article to which I refer is of a later date,[4] and this is
written by one of our own sex, who comments upon the preceding, or
“A Woman’s View,” stating that he is upon the eve of marriage, “and
though not a whit more sensual than most men, cannot be too grateful
for having thus forcibly brought to his mind a view which he for one
had doubtless scarce otherwise considered.” “I would to God,” he
continues, “that it might meet and claim the serious consideration
of every man born of woman’s agony.” The first of these articles,
to again quote from the editorial remarks concerning it, “certainly
expresses, with exceeding delicacy and truthfulness, the universal
feeling of her sex upon a subject which deserves more attention
from our profession than it has hitherto received.” The gentlemen
making this assertion, Drs. Abbot and White, of the Medical School of
Harvard University, are generally considered men of a conservative
cast of mind, very conservative indeed for Massachusetts, and not in
the least prone towards recognition of any “woman’s rights” that are
at all of a doubtful character. What, however, they do refer to will
probably make itself evident in the following pages. It is, indeed,
the fact, that besides our appeal to women upon these matters, so
pertinent to her physical and moral health, and to the well being
of society, we must pillory _the man_, who, under the guise of
affection, steals from the maid her pearl of great price; who,
under the plea of a husband’s prerogative, enforced, perchance, by
scriptural texts, makes of his wife, disappointed, suffering, perhaps
despairing, but the constant object of his savage lust, and makes of
himself what is worse than the savage, a brute;—or who, charged with
the sacred duty, alike a grateful privilege, of guarding the public
health, and of fathoming the mysteries both of sanitary and of social
science, yet under the dread of being thought a visionary, or what so
many consider as identical with this, a reformer or a philanthropist,
folds his hands demurely, and closes his eyes upon what he else
must see. Must these evils still endure, or ought we not all of us,
whether in or out of the professional ranks, when _the man_ is thus
placed face to face with his victim, to inquire of ourselves, soberly
and in all sincerity, “Is it I?”
Public-domain text, read in full here on John Shaqi.
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