Is it I? A book for every man.Storer, Horatio Robinson
Science
Is it I? A book for every man.
Storer, Horatio Robinson
Sexual ethics
[From the Boston Medical and Surgical Journal for November 1, 1866.]
“WHY NOT? A BOOK FOR EVERY WOMAN.”
A WOMAN’S VIEW.[46]
The light in which a subject presents itself depends very much upon
the standpoint from which we view it. Dr. Storer’s arguments and
statements are earnest, conscientious and powerful; but women, the
chief players in this tragedy of life, feel that while the facts are
in possession of medical men, their motives are not so well known
and appreciated. Often they are of such a character as may not be
repeated, even to the long-tried and trusted physician; for there are
certain things of too painfully delicate a nature for woman’s lips to
utter to a masculine ear, while to a sister sympathizer, perhaps, the
whole story is freely poured out.
Abortion is fearfully frequent, even more so than Dr. Storer has
assumed, and is rapidly increasing. One great reason of the aversion
to child-bearing is the thousand disagreeable and painful experiences
which attend the long months of patient waiting, and the certain
agony at the end—agony which is akin to nothing else on earth—agony
which the tenderest susceptibilities and sympathies of the noblest
physician can but faintly imagine—agony which, in not one case in
a hundred, is mitigated by anæsthesia. If the blessed, benevolent
suggestion of the general use of chloroform could be adopted, the
world would hear less of abortions. The thousand times reiterated
fact, that “it is a woman’s _duty_ to suffer this,” and that it is
“the end to which she was created,” is but sorry comfort in the hour
of her anguish, and such injunctions will, of themselves, never work
reformation.
It is a suggestive fact that it is not young wives, but mothers,
who most frequently procure abortion; women of mature years, who
know what they are doing, and the danger before them. That they are
guilty of taking life is not generally understood (that there is life
actually existing at the time the bud is blighted), but that the
essential principle, which, under favoring circumstances, might at
some distant day produce life, is removed.
It is not strange that women of delicate organization shrink from
suffering, and perhaps grow cowardly in the face of duty. Many is
the intelligent woman, noble in all else, who says, consciously
and deliberately, “I would rather die than pass through that agony
again;” and, in such a frame of mind, how long would the prospect
of feeble health at some distant day, weigh with the prospect of
immediate suffering, almost, or quite to death? I do not say she is
right. I only say she needs something else than censure.
Public-domain text, read in full here on John Shaqi.
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