Such is the position of agnostics, when brought face to face with the world. They are undecided only about one question, and this is the one question which cannot be left undecided. Men cannot remain agnostics as to belief that their actions must depend upon, any more than a man who is compelled to go on walking can refrain from choosing one road or other when there are two open to him. Nor does it matter that our believing may in neither case amount to a complete certitude. It is sufficient that the balance of probability be on one side or the other. Two ounces will out-weigh one ounce, quite as surely as a ton will. But what our philosophers profess to teach us (in so far as they profess to be agnostics, and disclaim being dogmatists) is, that there is no balance either way. The message they shout to us is, that they have no message at all; and that because they are without one, the whole world is in the same condition. CHAPTER X. MORALITY AND NATURAL THEISM. _Credo quia impossibile est._ If we look calmly at the possible future of human thought, it will appear from what we have just seen, that physical science of itself can do little to control or cramp it; nor until man consents to resign his belief in virtue and his own dignity altogether, will it be able to repress religious faith, should other causes tend to produce a new outbreak of it. But the chief difficulties in the matter are still in store for us. Let us see never so clearly that science, if we are moral beings, can do nothing to weaken our belief in God and immortality, but still leaves us free, if we will, to believe in them, it seems getting clearer and yet more clear that these beliefs are inconsistent with themselves, and conflict with these very moral feelings, of which they are invoked as an explanation. Here it is true that reason does confront us, and what answer to make to it is a very serious question. This applies even to natural religion in its haziest and most compliant form; and as applied to any form of orthodoxy its force is doubled. What we have seen thus far is, that if there be a moral world at all, our knowledge of nature contains nothing inconsistent with theism. We have now to enquire how far theism is inconsistent with our conceptions of the moral world. In treating these difficulties, we will for the present consider them as applying only to religion in general, not to any special form of it. The position of orthodoxy we will reserve for a separate treatment. For convenience' sake, however, I shall take as a symbol of all religion the vaguer and more general teachings of Christianity; but I shall be adducing them not as teachings revealed by heaven, but simply as developed by the religious consciousness of men.