Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically ExaminedMcCabe, Joseph
Religion
Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically Examined
McCabe, Joseph
Doyle, Arthur Conan, 1859-1930; Mediums -- Practice; Spiritualism
We will consider the trickery of these people in detail later. This mere
list of names, of more than national repute, gathered from one single
periodical (the German _Psychische Studien_), shows how the mischievous
readiness of Spiritualists to find excuses, and their equally
mischievous readiness to admit "phenomena" where real control is
impossible, make the movement as rich in impostors to-day as it was half
a century ago. It must be understood that behind each of these leading
mediums--men and women of international interest--are thousands of
obscurer men and women who cheat less cultivated and less critical folk,
and are never detected. It is therefore useless to divide mediums into
professional and amateur, or into black, white, and grey. You take a
very grave risk with every one of them. You need a close familiarity
with all the varieties of fraud, and these we will now carefully
examine. We will then consider more patiently and courteously what
phenomena remain in the Spiritualist world which are reasonably free
from the suspicion of fraud.
FOOTNOTES:
[1] _Les forces naturelles inconnues_ (1907), p. 18.
[2] Same work, p. 213.
[3] _Materialisations-phänomene_ (1914), pp. 22, 28, and 29.
[4] _Personal Experiences in Spiritualism_ (1913), p. ix.
[5] _Metapsychical Phenomena_ (1905), p. 46.
CHAPTER II
HOW GHOSTS ARE MADE
The most thrilling expectation of every Spiritualist is to witness a
materialization. The wild ghost, the ghost in a state of nature, the
ghost which beckoned our grandmothers from their beds and waylaid our
grandfathers when they passed the graveyard on dark nights, has become a
mere legend. Hardly fifty years ago authentic ghost stories were as
common as blackberries. But the growth of education and the
establishment of exact inquiry into such matters have relegated all
these stories to the realm of imagination. According to the
Spiritualist, however, we have merely replaced the wild ghost by the
tame ghost, the domesticated ghost of the séance room. The clever
spirits of the other world, who could not when they were alive on earth
detach a single particle from a living body (except with a knife), are
now able to take a vast amount of material out of the medium's body and
build it up in the space of quarter or half an hour into a hand, a face,
or even a complete human body. This is the great feat of
materialization.
Public-domain text, read in full here on John Shaqi.
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