Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically Examined — John Shaqi
Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically ExaminedMcCabe, Joseph
Religion
Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically Examined
McCabe, Joseph
Doyle, Arthur Conan, 1859-1930; Mediums -- Practice; Spiritualism
No Spiritualist can quarrel with me for dwelling on this famous
materialization. It is supposed to be the mostly firmly authenticated in
the whole movement. Sir W. Crookes said, quite late in life, that he had
"nothing to retract"; and every Spiritualist who quotes his high
authority endorses the materialization of Katie King. The majority of
the public to-day will merely conclude that some scientific men are
worse witnesses on such matters than dockers, and that the disgust of
scientific men like Sir E. Ray Lankester and Sir Bryan Donkin has a
very solid foundation. Even at the time there were leading Spiritualists
like Sergeant Cox who regarded the affair with bewilderment and
suspected that all materializations were fraud.
What can be said for Sir W. Crookes? He alleges that the medium and the
ghost were unmistakably different persons. Katie King was taller than
Florrie. But Florence Cook, like her contemporary, Miss Showers, was
seen to walk on tip-toe, and alter her stature, when she was the ghost.
Sir W. Crookes nowhere says that he took the elementary precaution of
measuring ghost and medium _with their dresses drawn up to their knees_.
He says that the lock of hair which Katie gave him as a memento was
auburn, and Florrie's hair was very dark brown. But we do not doubt that
on the _last occasion_ the ghost was _not_ Florence Cook. Other
differences he finds, in a dim light, are negligible. If the modern
Spiritualist really believes Sir W. Crookes, as he professes to do, he
must come to this ultra-miraculous conclusion: The spiritual powers in
this case did not merely take _some_ matter out of Florence Cook's body,
but they took more than the whole substance of it, because Crookes says
that Katie was taller and broader than Florrie! And, to cap this supreme
miracle, he on one occasion saw ghost and medium together, and
apparently Florrie was as solid as ever! The spirits had in this case
multiplied nine stone into eighteen or nineteen.
After twenty years of religious controversy I am a patient man, but I
decline to argue with any one who doubts that Florrie Cook (four times
caught in fraud, and a pupil of Herne) impersonated the ghost.
Mr. F. Podmore saw the photographs which Professor Crookes took. He
says that ghost and medium are the same person. Crookes himself was
nervous, in spite of Florrie's charms, and he begged to be allowed to
see ghost and medium plainly together. The artful Florence could not
manage that in his house. Once she let him look at her, lying on the
ground, but he saw no face or hands; and a bundle of clothes and a pair
of boots are not quite clearly a living person. He pressed again.
Florence--he tells us this very naively--borrowed his lamp (a bottle of
phosphorized oil) and tested its penetrating power, and then told him he
should see both ghost and medium in _her_ house. He went, and we are not
surprised that he saw them.
Public-domain text, read in full here on John Shaqi.
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