Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically Examined — John Shaqi
Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically ExaminedMcCabe, Joseph
Religion
Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically Examined
McCabe, Joseph
Doyle, Arthur Conan, 1859-1930; Mediums -- Practice; Spiritualism
Ah, but this is ancient history, your Spiritualist friend says. Listen!
About fifteen years ago, when I was already making that inquiry into
Spiritualism which Spiritualists say I have never made, I was told by a
group of London Spiritualists, all cultivated men and women, that it was
useless to go the round of the mediums who advertised in _Light_, since
they were "all frauds." I was told that the one genuine medium in London
was a certain F. G. F. Craddock, who performed in a studio at the back
of Mr. Gambier Bolton's house. The minor phenomena I saw did not impress
me, and I asked to be allowed to see these wonderful materializations of
Mr. Craddock. Three ghosts--a nun, a clown, and a Pathan--walked the
room (successively) while Craddock sat (unseen) in a trance. I saw
pictures of these materialized forms, and was told that they were
accurate. But before I could get admission Craddock left, and he began
to hold sittings for his own profit at Pinner. And on March 18, 1906,
the "ghost" was seized, in the usual way, and found to be Craddock. On
June 20 (see the _Times_ of June 21) Craddock was fined ten pounds, and
five guineas cost, at Edgware Police Court, on the charge "that he,
being a rogue and a vagabond, did unlawfully use certain subtle craft,
means, or device, by palmistry or otherwise, to deceive the said Mark
Mayhew and others." He had been controlled as carelessly as F. Cook was
in 1874. He had smuggled in masks and drapery, and impersonated his
ghosts.
After all, Sir A. C. Doyle may say, in his blunt way, this was 1906. I
do not know if he knows it--he seems to have an exceedingly limited
knowledge of his own movement--but _Craddock is giving
materialization-séances in or near London to-day_; and prominent
Spiritualists know it, and condone it, on the ground that _some_ of his
phenomena are genuine.
The imposture has continued to flourish in all parts of the Spiritualist
world since 1906. In 1907 it was the turn of Marthe Beraud, of whom I
will say more presently. In 1908 exposure fell upon Miller, the most
famous of the American materializing mediums. Such was his repute that
the French Spiritualists invited him to Paris, and were delighted with
him. The figures which appeared while he sat _before_ the cabinet were
suspiciously like dolls, but there was no mistake about the "beautiful
girl" (in dull, red light) who came out, and offered her hand, when
Miller was (presumably) inside the cabinet. But when the spirits
announced that it was improper to strip and search him, and when they
said that, though he was an "unpaid" medium, they must make him a nice
little present before he went back to San Francisco, there was a chill
in the Spiritualist world. And when he produced the ghosts of Luther's
wife and Melanchthon, when they found bits of tulle and a perfumed cloth
in the cabinet after a séance, they sent Miller back to America without
his present.
Public-domain text, read in full here on John Shaqi.
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