Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically ExaminedMcCabe, Joseph
Religion
Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically Examined
McCabe, Joseph
Doyle, Arthur Conan, 1859-1930; Mediums -- Practice; Spiritualism
The point of interest to us is to find how the medium concealed her
trappings. No medium was ever more rigorously controlled, yet the fraud
is obvious. The answer shows that you can almost never be sure of your
medium. She was stripped naked before every sitting and _sewn_ into
black tights. Her mouth and hair were always examined. Occasionally her
sex-cavity was examined. South African detectives have told me how this
receptacle is used for smuggling diamonds, and, as Marthe was rarely
examined there by a competent and reliable witness, she probably often
used it. Dr. Schrenck admits that the outlet of her intestinal tube was
scarcely ever examined until very late in the inquiry, and an
independent doctor gave positive reason to suspect that she used this.
There is only one photograph in the book that shows a ghost which,
tightly wrapped up (and nearly all show plain marks of folding, as Baron
Schrenck admits), might be too large for such concealment; and the
careful reader will find that on these occasions there was no control at
all! They were impromptu sittings, suddenly decided upon by Marthe
herself.
There is strong reason to believe that usually she swallowed her
material and brought it up at will from her gullet or stomach. More than
a hundred cases of this power are known, and there is much positive
evidence that Marthe was a "ruminant." She sometimes bled copiously from
the mouth and gullet, and she used the mouth much to manipulate the
gauzy stuff. When I mentioned this well-known theory of Marthe Beraud
Sir Arthur laughed. He said that he doubted if I had read the book I
professed to have read, because Marthe had a net sewn round her head,
which "disproved" my theory. He summoned me to retract. He said I had
"slipped up pretty badly."
Well, the theory was not mine, but that of a doctor who had studied
Marthe, and who has little difficulty in dealing with the net. Had it
not been the end of the debate, however, our audience would have heard a
surprising reply. They would have learned that the net was used only in
_seven_ sittings out of hundreds, and that the medium then compelled
them to abandon it. They would have learned that the net, instead of
"not making the slightest difference to the experiments," as Sir A. C.
Doyle says, made _four_ out of these _seven_ sittings completely barren
of results! And they would have further learned that when the net was
on, and Marthe could not use her mouth, she stipulated that the back of
her clothing should be left open.
Public-domain text, read in full here on John Shaqi.
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