Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically ExaminedMcCabe, Joseph
Religion
Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically Examined
McCabe, Joseph
Doyle, Arthur Conan, 1859-1930; Mediums -- Practice; Spiritualism
In March, 1848, a Mr. and Mrs. Fox, of Hydesville, a very small town of
the State of New York, had their domestic peace disturbed by mysterious
and repeated rappings, apparently on their walls and floors.
Swedenborgians and Shakers had by that time familiarized people with the
idea of spirit, and the neighbours were presently informed that the raps
took an intelligent form, and replied "Yes" or "No" (by a given number
of raps) to questions. The Foxes stated that the raps came from the
spirit of a murdered man, and later they said that they had dug and
found human bones. These raps were clearly associated with the two
girls, Margaretta (aged fifteen) and Katie or Cathie (aged twelve). A
third, a married elder sister, named Leah--at that time Mrs. Fish, and
later Mrs. Underhill--came to Hydesville, and, at her return to
Rochester, took Margaretta with her. Leah herself was presently a
"medium." The excitement in rural America was intense. Mediums sprang up
on every side, and the Foxes were in such demand that they could soon
charge a dollar a sitter. The "spirits," having at last discovered a way
of communicating with the living, rapped out all sorts of messages to
the sitters. In a few years table-turning, table-tilting, levitation,
etc., were developed, but the "foundation of the religion" was as I have
described in 1848.
Towards the close of 1850 three professors of Buffalo University formed
the theory that the Fox girls were simple frauds, causing the supposed
raps by cracking their knee joints. At a trial sitting they so placed
the legs and feet of the girls that no raps could be produced. A few
months later a relative, Mrs. Culver, made a public statement, which was
published in the _New York Herald_ (April 17, 1851), that Margaretta Fox
had admitted the fraud to her, and had shown her how it was done.
Neither of these checks had any appreciable effect upon the movement.
From year to year it found new developments, and it is said within three
years of its origin to have won more than a million adherents in the
United States, or more than five times as many as it has to-day.
Public-domain text, read in full here on John Shaqi.
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