As to Stainton Moses, the other lamb, an ex-minister who ran Home close in sleight-of-hand and foot (in the dark), it is enough to say, with Carrington, that "no test conditions were ever allowed to be imposed upon this medium." Spiritualists ought to quote that whenever they quote the miracles of Stainton Moses. His tricks were always performed--in very bad light (if any)--before a few chosen friends, who had not the least inclination to look for fraud. Home was never exposed, though he was once caught, because he chose his sitters. But Stainton Moses chose a far more exclusive circle of sitters, and never once had a critical eye on him. We shall see that the tricks themselves brand him as a fraud. He was not exposed; but it was the sitters who were lambs, not Stainton Moses. Sir Arthur Conan Doyle, in effect, recommends two further mediums as snow-white. One is Kathleen Goligher, of Belfast, whose performances shall speak for her in our third chapter. The other is "Eva C.," whose miracles will be examined in the second chapter. We shall see that she was detected cheating over and over again. At the present juncture, however, I would make only a few general remarks about this living "lamb." In a work which was published in 1914--in German by Baron von Schrenck-Notzing, and in French by Mme. Bisson (they are not two distinct books, as Sir A. C. Doyle says)--there are 150 photographs of "materializations" with this medium. We shall see that they tell their own story of crude imposture. In the introductory part of his book Baron Schrenck describes the character of the lady (pp. 51-4). He says, politely, that she has "moral sentiments only in the ego-centric sense" (that is to say, none); that she "behaves improperly to herself"; that she "lost her virginity before she was twenty"; and that she has "a lively, erotic imagination" and an "exaggerated idea of her charms and her influence on the male sex." That is bad enough for a snow-white Vestal Virgin, a sacred portal of the new revelation. But worse was to follow; and it was evident to me during the Debate that, while Sir A. C. Doyle twitted me with knowing nothing about these matters, he was himself quite ignorant of the developments of this case six years before. The young woman's real name, Marthe Beraud, had been concealed by Baron Schrenck, and her age mis-stated by six years, for a very good reason--she is the "Marthe B." who was recommended to us in 1905 as a wonderful medium by Sir Oliver Lodge, and who was detected and exposed (in Algiers) in 1907! Baron Schrenck was forced to acknowledge her real age and name in 1914.