Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically ExaminedMcCabe, Joseph
Religion
Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically Examined
McCabe, Joseph
Doyle, Arthur Conan, 1859-1930; Mediums -- Practice; Spiritualism
A list of distinguished Spiritualists could be accommodated on a single
page of this book. A list of distinguished Rationalists in the same
period (1848-1920) would take twenty pages. The truth is that in the
earlier days of Spiritualism, when less was known than we now know about
mediumistic fraud, a number of distinguished men were "converted." They
were in every case converted by the impostors I have exposed in the
course of this work--by Home, Florrie Cook, Mrs. Guppy, Eglinton, Slade,
Morse, Holmes, etc. What is the value of such conversions? Who are the
"distinguished" Spiritualists _to-day_? Sir A. C. Doyle, Sir O. Lodge,
Sir W. Barrett, Mr. Gerald Balfour.... The reader will be astonished to
know that those are the only names of living men of any distinction that
Sir A. C. Doyle dares to give, either in the text or on the margins of
his book. What their opinion is worth the reader may judge for himself.
Let us pass on. I wrote recently in the _Literary Guide_ that "there are
hundreds of honest mediums." Some of my readers resented this as
over-generous. Possibly they have only a vague idea of Spiritualism, and
it is advisable for us to reflect clearly on the point. In the eyes of
Spiritualists every man or woman, paid or unpaid, who is supposed to be
in any way in communication with spirits is a "medium." The word does
not simply apply to men and women who, for payment, sit in cabinets or
in a circle, and lift tables, play guitars, write on slates, produce
ghosts, pull furniture about, tug the beards of sitters, and so on. I
should agree with the reader that these people, paid or unpaid, and all
mediums who operate in the dark or in red light, are probably frauds.
That is a fair conclusion from the preceding chapters, in which I have
exposed every variety of their manifestations, and from the history of
Spiritualism.
This rules out all professional mediums and a large proportion of the
amateurs. Perhaps the reader does not know, and would like to know, what
a séance is like. As far as the "more powerful" (and more certainly
fraudulent) mediums are concerned, I have already given a sufficient
description. A cloth-covered frame or "cabinet" is raised at one end of
the room, or a curtain is drawn across an alcove or corner. In this the
medium generally (not always) sits, and the curtains are closed until
the medium thinks fit to have them opened. The medium is sometimes
hypnotized, and sometimes falls into a natural trance; it matters
little, for the trance is invariably a sham, and the medium is wide
awake all the time, though he simulates the appearance of a trance. The
lights are lowered or extinguished. Generally a red-glass lantern or
bulb (sometimes several) is lit. Then, after a time, which is occupied
by singing or music (to drown the noise of the medium's movements), the
ghost appears, or the tambourine is played, or the table is lifted, and
so on.
Public-domain text, read in full here on John Shaqi.
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