Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically ExaminedMcCabe, Joseph
Religion
Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically Examined
McCabe, Joseph
Doyle, Arthur Conan, 1859-1930; Mediums -- Practice; Spiritualism
These are the heavier and more expensive performances, and are
constantly being exposed. The medium has apparatus in the false seat of
his chair or concealed about his person. But the common, daily séance is
quite different. You sit round a table or in a circle, or (if you will
rise to the price) sit alone with the lady. The light may be good. The
medium "sees" and describes spirit forms hovering about you. If you are
one of the people whom the medium has, through an intermediary,
attracted to the circle, you get some accurate details. If not, the
medium begins with generalities and, studying your expression, feels her
way to details. It is generally a waste of time. Friends of mine have
gone from one to another medium in London, and they tell me that it is
simply a tedious and most irritating way of convincing oneself that
these people are all frauds.
But beyond these are hundreds, or thousands, of private individuals who
discover that they are mediums. They take a pencil in their hands, fall
into a passive, dreamy state, and presently the pencil "automatically"
writes messages from the spirit world. Others use the planchette (a
pencil fixed in a heart-shaped board which, when the medium's fingers
are on it, writes on a sheet of paper) or the ouija board (in which the
apex of the heart spells out messages by pointing rapidly to the letters
of the alphabet painted on a larger board over which it travels). I have
studied all three forms, and may take them together as "automatic
writing."
The first question is whether this _can_ be done unconsciously. If such
messages are consciously spelt or written by the medium, it is, of
course, fraud, because the messages purport to come from the dead. My
own experience convinces me that even here there is a vast amount of
fraud. The social status and general character of the medium do not
seem to matter at all, as we have repeatedly seen. People get into the
attitude of the child. "I can do what you can't do," you constantly hear
the child say to its fellows. There is a good deal of the child in all
of us. Prestige, distinction, credit for a rare or original power, is as
much sought as money; and this motive grows stronger when the medium
already has money. Everybody knows, or ought to know, the perfectly
authentic story of Mozart's _Requiem_. A wealthy amateur, Count Walsegg,
secretly paid Mozart to compose that famous Mass, and it was to be
passed off by Walsegg as his own.
Public-domain text, read in full here on John Shaqi.
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