Is the Bible Indictable?: Being an Enquiry whether the Bible Comes within the Ruling of the Lord Chief Justice as to Obscene LiteratureBesant, Annie
Religion
Is the Bible Indictable?: Being an Enquiry whether the Bible Comes within the Ruling of the Lord Chief Justice as to Obscene Literature
Besant, Annie
Bible -- Examinations, questions, etc.; Bible -- Miscellanea; Pornography -- Law and legislation
wealthier people, who want knowledge less, are to be protected by the
law in their purchases of medical works, but if poor people, in sore
need, finding "an undoubted physician" ready to aid them, venture to ask
for his work, written especially for them, the law strikes down those
who sell them health and happiness. They must not complain; Nature and
Providence have placed them in a state of poverty, and have mercifully
provided for them effectual, if painful, checks to population. The same
element of price rules the decency or the indecency of pictures. A
picture painted in oils, life size, of the naked human figure, such as
Venus disrobed for the bath, or Phryne before her judges, or Perseus and
Andromeda, exhibited to the upper classes, in a gallery, with a shilling
admission charge, is a perfectly decent and respectable work of art.
Photographs of those pictures, uncoloured, and reduced in size, are
obscene publications, and are seized as such by the police. Cheapness
is, therefore, an essential part of obscenity.
If a book be cheap, what constitutes it an obscene book? Lord Campbell,
advocating in Parliament the Act against obscene literature which bears
his name, laid down very clearly his view of what should, legally, be an
obscene work. It must be a work "written for the single purpose of
corrupting the morals of youth, and of a nature calculated to shock the
feelings of decency in any well-regulated mind" (Hansard, vol. 146,
No. 2, p. 329). The law, according to him, was never to be levelled even
against works which might be considered immoral and indecent, such as
some of those of Dryden, Congreve, or Rochester. "The keeping, or the
reading, or the delighting in such things must be left to taste, and was
not a subject for legal interference;" the law was only to interpose
where the motive of the seller was bad; "when there were people who
designedly and industriously manufactured books and prints with the
intention of corrupting the public morals, and when they succeeded in
their infamous purpose, he thought it was necessary for the legislature
to interpose" (Hansard, vol. 146, No. 4, p. 865).
Public-domain text, read in full here on John Shaqi.
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