Is the Morality of Jesus Sound?: A Lecture Delivered Before the Independent Religious SocietyMangasarian, M. M. (Mangasar Mugurditch)
Religion
Is the Morality of Jesus Sound?: A Lecture Delivered Before the Independent Religious Society
Mangasarian, M. M. (Mangasar Mugurditch)
Jesus Christ
The vows of _poverty_, _chastity_ and _obedience_, lead practically to
self-destruction. Poverty is helplessness, or nothingness; chastity is
self-mortification; obedience, by which is meant, absolute surrender of
the will to another, is the stamping out of the mind. Goodness! It is
not only the world that Christianity wishes to destroy, but also man.
Annihilation--the Buddhist Nirvana, seems to be its goal. How to make a
man a mere _zero_--poor, emasculated, and a mental slave, seems to be
the ideal of this Asiatic cult. After two thousand years of modern
education, such is the hold of Jesus upon the Christian world, that in
our churches is still sung the hymn:
"O, to be nothing, nothing!"
With this doctrine of celibacy in view, the indifference of Jesus to the
rights of women as human beings is not a surprise. It has been well said
that "those who trample upon manhood can have no real respect for
woman." Jesus never spoke of God except as a father. If the highest
principle or being in the universe is a "he," of course woman can never
hope to be on an equality with man. Motherhood will always occupy a
secondary place as long as the father is a god. If God is a father, what
mother can be on an equality with him? He must rule; she must obey.
Women do not stop to think that religion--Christianity, Judaism,
Mohammedanism--is the most stubborn obstacle in the path of their
advancement. Jesus ignored women in all the essentials of life. He did
not love any one of them sufficiently to share his life with her. He had
no place for the love of woman in his heart. He kept twelve men as his
constant companions. Suppose Jesus had invited some gentle and devoted
woman to the honor of apostleship,--what an example that would have
been! But he was not great enough to rise above the bigotry of his age.
Surely, there were women in his circle of acquaintance better than Judas
Iscariot, who sold him for a paltry sum of money. Women may wait upon
Jesus at the table, they may give birth to him, and nurse him; they may
fall at his feet to bathe them with their tears and wipe them with their
tresses--but to be his apostles--not that. Had Jesus been really a great
genius he would have understood that in the work of saving people, the
co-operation of woman is indispensable. There are no better saviors than
women. How many a husband has been saved from drink--from the gutter
even, by his wife. How many sons have been shielded from a prodigal's
fate by a mother's all-conquering devotion. Yet for this splendid force
or agency of reform, Jesus had no appreciation whatever.
If I were hanged on the highest hill
Mother o' mine;
I know whose love would follow me still
Mother o' mine.
Jesus failed to see in woman that which inspires the poet, the painter,
the hero, to do their best. He took the Asiatic view of woman. "Can man
be free," sang Shelley, "if woman be a slave?" Suppose Jesus had said
that!
Public-domain text, read in full here on John Shaqi.
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