Is the Vicar of Brompton a Tractarian? A Question for the Parishioners — John Shaqi
Is the Vicar of Brompton a Tractarian? A Question for the ParishionersEllis, Arthur
Religion
Is the Vicar of Brompton a Tractarian? A Question for the Parishioners
Ellis, Arthur
Irons, William J. (William Josiah), 1812-1883; Oxford movement
If such a list would have given so formidable an array of Evangelical
Churchmen and Dissenters, I can hardly suppose but Dr. IRONS (giving him
all credit for not wishing to cast stones at others), would have procured
it, from the desire to shew me and other of his parishioners, that the
real cause of these perversions was in the “unsound religious education
received amongst the ‘Low Church People and Dissenters,’” and that
“Tractarian” teaching and principles had nothing to do in the matter.
When Dr. IRONS can make good his position by an “ascertainable and
presentable list,” or by any other evidence equally convincing, I feel
assured, that many who are now under the conviction that “Tractarianism”
is the Broad Road to Rome, will acknowledge their error, and confess that
they have done the “Tractarian” party much injustice.
In the second letter of Dr. IRONS I would especially draw attention to
what he says in reference to the praise so lavishly bestowed upon the
“Tractarian” party by Cardinal Wiseman.
The question, be it remembered, is not as to the honesty of the motives
which led the Cardinal to bestow such eulogiums on his Oxford friends.
It is a much more simple question and much more easy of satisfactory
proof.
Is the Cardinal’s opinion of “Tractarians” warranted by facts?
Let the names of Wilberforce, Manning, Thynne, Haskell, Allies, and a
host of others, now Priests of the Church of Rome, give the answer.
We must not lose sight of the fact in dealing with “Tractarians,” that
just in proportion as they have received the commendation of Cardinal
Wiseman and the Organs of the Romanists; in like proportion, have all
true Protestants been energetic in the condemnation of their teaching and
principles.
Dr. IRONS says that Cardinal Wiseman “never abuses Low Churchmen,” but he
omits to say (what is much more to the point), that the Cardinal never
_praises_ them.
When Romanists shall praise Low Churchmen and Dissenters, we may be
assured that serious errors are creeping in amongst them. If friends
condemn, we may yet be right. But if enemies bestow their praises upon
us, there can be little doubt but we are wrong.
I will not attempt to put my knowledge of Church History on a par with
that of Dr. IRONS. A life spent on the watery element has precluded me
from the opportunity of being deeply versant on such subjects; but I have
always understood, that in the days of Queen Elizabeth, the Protestant
Ministers of the Church of England were, with few exceptions, Calvinists:
and the idea of a Jesuit pretending to be a Calvinist and preaching to
_Dissenters_ in such a character in Elizabeth’s reign, appears to me
altogether an imagination of the Reverend Doctor; and must have reference
to a subsequent period, when principles (the exact counterpart of
“Tractarian”), had crept into the Church and were bidding fair to lead
the nation back to Rome.
Public-domain text, read in full here on John Shaqi.
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