Is This Your Likeness? A Scriptural Definition of Hypocrisy and SincerityChurch, J. (John)
Religion
Is This Your Likeness? A Scriptural Definition of Hypocrisy and Sincerity
Church, J. (John)
Christian life
The word sincerity signifies uprightness and truth. Sincerity is opposed
to double mindfulness, when the sentiments of the heart are contrary to
the language of the month. The language of Baalam in blessing the
Israelites was quite the reverse of his heart—he would most gladly have
cursed them for the wages of iniquity; and, like Joab who took Abner
aside to speak quietly to him but smote him under the fifth rib that he
died; and like Judas, with “Hail master,” and kissed him and betrayed him
into the hands of his enemies. But while this is the case with the
hypocrite, God has blest his own children as they are regenerated with
_sincerity_ of principle, _sincerity_ of pursuit, and in their general
deportment _sincerity_ of action. This is the genuine work of the Holy
Spirit, the Lord and giver of life, who is well acquainted with the
persons of God’s elect, who were chosen in Christ before the foundation
of the world, and predestinated to the adoption of sons—to know their
sonship in this world, and to be publicly owned by their ever adorable
Father before assembled worlds—eternally united to Christ as the Great
Head of the Church, viewed in him complete; and according to the well
ordered covenant of grace, brought into a state of pardon, a state of
peace and reconciliation, a state of justification and acceptance with
God in Christ, _by_ Christ, _through_ Christ, and _for_ Christ. The
ever-adorable most holy God the Spirit graciously undertook to be their
teacher, to take eternal possession of them, to be in them as a well of
water springing up to eternal life—illuminating their minds, quickening
their souls with a principle of life, subduing their sins, shewing them
the salvation that there is in Christ, and at times giving them power to
enjoy it—this holy principle which makes its possessor _sincere_ is
sometimes denominated faith, and it is faith unfeigned—sometimes it is
called love, and it is love without dissimulation; and let the believer
be in whatever frame he may, he is still blessed with these in their
degree—these produce humble fear, holy desires, great anxiety, godly
sorrow, fervent breathings, self abasement, spiritual meekness, holy
obedience, love to all the truth and to those that love it—and if a
person is in possession of these, he is truly made by grace _sincere_.
What he is as a sinner he well knows, nor will ever alter his opinion of
himself. Many deluded ones may fancy their sinful nature is getting
better, but while such rise in awful pride, the _sincere_ believer sinks
lower and lower in his own estimation in proportion as his spiritual
knowledge increases. Knowledge and humility are twins in the believer’s
mind, and those who are thus favoured can never be barren—Song iv. 2. In
a state of nature God’s elect in general differ nothing from the greatest
reprobate neither in principle nor conduct—they are enemies, ungodly,
proud, boasters, haters, malicious and slaves to Satan, the flesh, the
world and sin.
Public-domain text, read in full here on John Shaqi.
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