Is This Your Likeness? A Scriptural Definition of Hypocrisy and SincerityChurch, J. (John)
Religion
Is This Your Likeness? A Scriptural Definition of Hypocrisy and Sincerity
Church, J. (John)
Christian life
exhibit their likeness, that we may see our own. This is an act of
stupendous condescension; and taking this scriptural view, we can bless
the grace that has made us to differ from the Pharisee and the hypocrite.
Oh, to grace how great a debtor! Daily I rejoice to be—and in the fine
language of the communion of the church of England, would daily pray—
Almighty God, unto whom all hearts be open, all desires known, and from
whom no secrets are hid, cleanse the thoughts of our hearts by the
inspiration of thy Holy Spirit, that we may perfectly (sincerely) love
thee, and worthily magnify thy holy name, through Jesus Christ our Lord.
Amen. Every one that God has made honest in heart can say amen to this
prayer.
I remark once more, that the Lord’s people are in scripture called
believers, because they are blessed with the faith of God’s elect. Here
they are made _sincere_. Faith is a giving credit to what God says in
his word, and is perfectly satisfied with his truth, with the record God
has given of his Son. It is also a divine persuasion the soul is
persuaded of the love, grace, and faithfulness of God—_it_ rests on what
God says, and is seen in its actings, which we sometimes call
exercises—_it_ flies to Christ in danger, sin, trouble and
threatenings—_it_ leans upon Christ amidst all weakness and sore
darkness—_it_ trusts in the person and work of Christ for pardon,
justification, and holiness, for comfort, knowledge, support, help and
deliverance—_it_ pleads with Christ upon the ground of his promises, and
appears before God only in Christ; and this faith is the work of God upon
the soul—_it_ evidences a person’s salvation, and sooner or later such
persons shall most sensibly enjoy the smiles of a covenant God, the light
of his countenance, and the fullest persuasion of his love. When these
are seen and felt it is sense—but when they are not, then it is the
business of faith to be looking out of self to Jesus, to be waiting on
him and for him; and here also hope is engaged—it is expecting the
fulfilment of God’s promises, nor shall such wait, look or hope in vain.
We find even hope blessed in this exercise.
For Lord if thou ne’er had’st design’d
No covenant blessing for me,
Ah, tell me how is it I find
Such sweetness in waiting for thee.
Public-domain text, read in full here on John Shaqi.
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