Fugitive slaves -- United States; Hopper, Isaac T. (Isaac Tatem), 1771-1852
Isaac likewise formed a very strong friendship with his cousin Joseph
Whitall, who was his schoolmate, and about his own age. They shared
together all their joys and troubles, and were companions in all boyish
enterprises. Thus was a happy though laborious childhood passed in the
seclusion of the woods, in the midst of home influences and rustic
occupations. His parents had no leisure to bestow on intellectual
culture; for they had a numerous family of children, and it required
about all their time to feed and clothe them respectably. But they were
worthy, kind-hearted people, whose moral precepts were sustained by
their upright example. His father was a quiet man, but exceedingly firm
and energetic. When he had made up his mind to do a thing, no earthly
power could turn him from his purpose; especially if any question of
conscience were involved therein. During the revolutionary war, he
faithfully maintained his testimony against the shedding of blood, and
suffered considerably for refusing to pay military taxes. Isaac's mother
was noted for her fearless character, and blunt directness of speech.
She was educated in the Presbyterian faith, and this was a source of
some discordant feeling between her and her husband. The preaching of
her favorite ministers seemed to him harsh and rigid, while she regarded
Quaker exhortations as insipid and formal. But as time passed on, her
religious views assimilated more and more with his; and about
twenty-four years after their marriage, she joined the Society of
Friends, and frequently spoke at their meetings. She was a spiritual
minded woman, always ready to sympathise with the afflicted, and
peculiarly kind to animals. They were both extremely hospitable and
benevolent to the poor. On Sunday evenings, they convened all the family
to listen to the Scriptures and other religious books.--In his journal
Isaac alludes to this custom, and says: "My mind was often solemnized by
these opportunities, and I resolved to live more consistently with the
principles of christian sobriety."
Public-domain text, read in full here on John Shaqi.
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