Fugitive slaves -- United States; Hopper, Isaac T. (Isaac Tatem), 1771-1852
The Frenchman and his friends were very noisy and violent. They
attempted to throw Friend Hopper overboard; and there were so many of
them, that they seemed likely to succeed in their efforts. But he seized
one of them fast by the coat; resolved to have company in the water, if
he were compelled to take a plunge. They struck his hand with their
canes, and pulled the coat from his grasp. Then he seized hold of
another; and so the struggle continued for some minutes. The ferryman,
who was watching the conflict, contrived to bring his boat into a
favorable position; and Friend Hopper suddenly let go the Frenchman's
coat, and tumbled in.
When he returned to Philadelphia with the boy, he found the mother
waiting at his house, in a state of intense anxiety. The meeting between
mother and son was joyful indeed; and Wagelma made them all laugh by his
animated description of his friend's encounter with the Frenchmen,
accompanied by a lively imitation of their gesticulations. In witnessing
the happiness he had imparted, their benefactor found more than
sufficient compensation for all the difficulties he had encountered.
JAMES POOVEY.
Slavery having been abolished by a gradual process in Pennsylvania,
there were many individuals who still remained in bondage at the period
of which I write. Among them was James Poovey, slave to a blacksmith in
Pennsylvania. He had learned his master's trade, and being an athletic
man, was very valuable. During several winters, he attended an evening
school for the free instruction of colored people. He made very slow
progress in learning, but by means of unremitting industry and
application, he was at last able to accomplish the desire of his heart,
which was to read the New Testament for himself.
The fact that colored men born a few years later than himself were free,
by the act of gradual emancipation, while he was compelled to remain in
bondage, had long been a source of uneasiness; and increase of knowledge
by no means increased his contentment. Having come to the conclusion
that slavery was utterly unjust, he resolved not to submit to it any
longer. In the year 1802, when he was about thirty-three years of age,
he took occasion to inform his master that he could read the New
Testament. When he observed that he was glad to hear it, James replied,
"But in the course of my reading I have discovered that it would be a
sin for me to serve you as a slave any longer".
"Aye?" said his master. "Pray tell me how you made that discovery."
"Why, the New Testament says we must do as we would be done by," replied
James. "Now if I submit to let you do by _me_, as you would not be
willing I should do by _you_, I am as bad as you are. If you will give
me a paper that will secure my freedom at the end of seven years, I will
serve you faithfully during that time; but I cannot consent to be a
slave any longer."
Public-domain text, read in full here on John Shaqi.
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